Tag Archives: political poems

Targets

1.

At 5:45 AM
I took out the trash
and did not startle
when a neighbor spoke to me
while my back was turned

because I am not a target.

I watered the container garden
when we were done speaking
and then sat right down
on my own front wall
in the high humidity
and, in the name of
going back to bed
and getting more sleep,
took a few hits off half a joint
and wasn’t too worried
though it was full daylight

because I am not a target.

I could have been a target.
I could have been but almost
in spite of all my handsome
paternal ancestors,
I pass for White
and always have
and thus regardless
of my own thoughts
and obsessions and internal
maladjustments to the way
my frame doesn’t fit my picture,

I am not a target.

I can love and rage
and live out loud
because I am not a target.

I can walk a street
with my eyes set straight upon
the eyes of others

because I am not a target.  

I can watch every video
of targets, and target practice,
sit there staring,
crying out and raging up
and falling out,
then turn them off
or turn away

because I am not a target.

2.

No one
and everyone
knows what’s coming.

No one
and everyone
understands

what will not stand;
no one knows how it will
fall. None but the targets

understand
how that’s going to feel.
Everyone’s 

going to learn something —
at the very least, how
not to turn away;

at the very most,
how little it will be,
has ever been, about them.

3.

I went back inside
and was ready to sleep

until one of my handsome
paternal ancestors

rose into view,
right through the floor;

she hovered there,
her regalia soaked in blood;

she shook her head,
she would not look me in the eye;

as hard as I wanted to be before her,
I could not be hard. I instead fell

to the same floor she transcended
so easily, and saw then

how difficult it was going to be
if I wanted to claim anything

of what I thought myself
to be; and when I looked up

she was gone, and the blazing eye
of a bull bison hung in her place

for a second only
before leaving me alone

to choose.


Language You Were Not Born With

Talking about a sensitive topic with friends;
there’s a word you think applies 

but it’s from language
you were not born with.

You would like to include it
in the conversation — holding it in your mouth 

before placing it with right reverence
and emphasis

on the perfect space on the board so to speak — 
but are unsure of its reception 

and frankly are at least slightly uneasy
with your right to use the word

as it is not
language you were born with.

You consult your dictionary
and find the word there, guide to pronunciation,

all the various connotations, even a sense
of the same dis-ease you feel while considering it.

Now you have permission. This is why
you own the dictionary in the first place:

to give yourself permission. To provide yourself
a place to keep

all the language you were not born with
until you choose to use it. 

As you speak you have freedom of choice
to think (or not) of all who’ve died

to provide you with your dictionary. Those
whose mouths once held selected words

that were fortunately plucked 
in their ripest darkest moments

and then tucked almost tenderly into your dictionary
to sleep until you needed them. Language

you were not born with, language still blood-sticky.
Talking around a sensitive subject with friends

and there’s the perfect place to stick the word.
This is why you own the dictionary: so you’ve got 

something to point at in the silence that follows.  
Something to stand on. Something

to hit the dead with when they come forward
to ask why you took what you took from them.


A Lie

A lie is a lie is a lie.

Long chains hold us 
to our pasts. We claim
to have cracked their locks
and are now free of them, but 
a lie is a lie is a lie; 

we give our faith to 
such talk, choose not to hear 
those who still bear 
the weight
we claim to have thrown off;

it’s clear that we are not fooled
but are in thrall to our lies,
and a lie is a lie is a lie;

our lies form a base on which we build
those truths which may in fact be true
in the small scope of our own small lives
but which are bitter 
jokes in the lives
of those whose backs hold us up; a lie

is a lie is a lie. We lie with our lies
when we sleep safe and sound
in our safe beds; to lie
in those beds is to lie in and on
a bed of lies and what is safe,
what is sound, what is
a sound sleep

when each breath we take in sleep
is matched by those whose breaths 
are long since — and even now —
cut off, choked off, stopped
by blood in the throat? How is it
that we do not dream
of blood
come to drown us

when we lie down
when our lie is a truth for some
and not all?
If it is a lie for some

it is still a lie,
is all a lie, 

and it’s no lie to say it kills.


Decolonized

You grew up as expected,
fit prescribed dimensions. Then

you met some people
you weren’t supposed to meet

and did some things
no one had planned you would do.

You began to grow in some areas,
shrink in others, shrink

from some others while growing
toward others, toward people 

largely unplanned for by those 
who planned you out.  

Now you’re scared of the flag they revered,
scared of the uniforms they obeyed,

and they’re a little scared of you in return —
or so you’d like to believe. It’s possible

that they don’t see or hear you at all now.
Wrote you off, a failed experiment. Wrote you

into a narrative that preserves their own.
That’s how it started, after all:

with you fitting into their story.
Now you fit into it by no longer

fitting into it. It’s all win for them,
and for you too once you choose

to let their story go
in order to embrace your own.


USA

Not so much
a hierarchy 
of classes
as one of castes here:

Greenback Caste, 
Faint Hope To Prosper Caste,
Edgewalker Caste,
Underwater But Bobbing Up Now And Then Caste,
Bottomed Out Caste;

solid, none too porous,
none devoid of nuance,

each with special provisions
for how 
you or your parents looked,
how you live and love,

how you are what you are;

not splintering, not 
softening, not becoming
more pleasant.

Easy enough now
to move
down the ladder. 

Harder than ever 
to climb it.

Nothing
this vertical can stand
intact forever — 

it cannot stand
but i
t will take more 
than talk 
and lightly scuffed skin
to tear it down.

It cannot stand,
and when it comes down
it will come down hard,

stone from the sky
falling in fire, wailing
a storm behind,
splashing everything
with ruin
right down
to the last greenback
and marble arch.

The Pyramids remind us

that even with massive slave-built bases
that made them strong,

that even while stripped and roughed
they remain impressive to this day,
after all is said and done
they are today
just empty tombs
for men who long ago
turned to dust.


Harambe

Harambe:

a Swahili word meaning
pull together
let us pull together
let us pull together as a people

Harambe
I learned it when I was a kid
I read it in a National Geographic
way back before Rupert Murdoch bought it
I read it in an article about Kenya
replete with requisite stereotyped photographs
Harambe
a rallying cry during the struggle for Kenyan independence
Harambe
pull together
let us pull together
let us pull together as a people
Harambe

I’ve never forgotten that

When they first talked about that gorilla named Harambe
I remembered
When they talked about the cage that gorilla was in
I remembered
When they talked about shooting him to save the child
I remembered
When they started to be mournful about the gorilla’s death
more than they were thankful for the still-living child
I remembered
When they talked so sternly with great condescension
about that child’s parents
I remembered
When they roared and roared for someone’s blood
to be spilled for the dead gorilla
I remembered
Harambe
pull together
let us pull together
let us pull together as a people
Harambe

A roar for blood
on behalf of a caged gorilla
who shared his name
with an independence movement
Harambe

I remember

Do you remember
Tatiana

a Siberian tiger
who killed one man in the San Francisco Zoo
injured two other men in the San Francisco Zoo
after escaping from her cage
after being taunted by some or all of the men
after having pinecones shot at her from slingshots

They shot Tatiana

There was talk afterward that the taunting was only publicized
to shield the zoo from repercussions
even though the men admitted it
No charges were filed
and no one remembers if anyone
roared for blood on behalf of
Tatiana

No one knows the names
of the African painted dogs
who tore a boy to death in the Pittsburgh Zoo
when he fell into their enclosure
from an observation deck
where his mother had raised him
to the railing to see better
No charges were filed then
It was deemed a tragic accident
Lawsuits were filed and settled
Only one dog was shot that day
The other dogs were removed
were sent to other zoos
The zoo replaced the nameless dogs
with cheetahs
who do not appear
to have been named

It’s dawn and I’ve been at this for too long
I don’t know how to pull it all together
which is fitting I guess
for a poem about a society
that can’t seem to pull it together

Harambe

The villains
The heroes
The gunned down
The living
The sympathetic ones
The blameworthy ones
The ones who write the narrative
Who get to tell the story
Who own the means of transmission

Who pulled the trigger on this
Who fell
Who declared the black and white of this
Who roared
Who loved the taste of blood in this
Who thirsted 
Who danced around their desire
for all involved to die
from one bullet
from one choice

Harambe
pull together
let us pull together
let us pull together as a people
Harambe 

Harambe
Is gone now
Is over now
Is over
and out


Yankee Doodle

Originally posted 5/30/2011.

Watching the parade
I at once (somewhat
unfairly) distrust

the clergyman
walking amongst 
the children,

the admiral
speaking of sacrifice 
from the podium,

the policeman 
approaching
the kids

holding
the Puerto Rican flag
on the sidelines,

the politician waving
and shaking hands
along the route.

I’m wrong to suspect automatically
that nothing is what it seems,
but after all

this is 
an all-American holiday, and I’m
a Yankee Doodle Dandy,

Yankee Doodle do or die.  I grew up
with an erratic Uncle Sam and
I wasn’t born yesterday. Certainly

I’m wrong
to automatically suspect
anyone of anything but

isn’t the larger wrong 
how my mistrust has so often been 
so well founded,

cheapening and weakening
any chance at an honest
Yankee Doodle joy?


The Silver Lining

If our house had more of a roof on it
then we wouldn’t get wet
and we’d also see less of the sky.

If there was more heat we’d shiver less
and we’d also miss out on the deliciousness
of warming up.

If we had a comfortable home
then we wouldn’t die of discomfort
and we would be less satisfied with crumbs.

Look up at the mansions on the hill.
Look up at the penthouses, look out
at the beach houses.

Look at the people who own them.
Look at them. Look
at Them.

Think of how much
it takes to make

them,Them.

Think of what it has taken
to make us, Us.
Think of what

was taken from Us to make Them.
Think of how little we would likely have to do
to make Them shiver. Think

of a fire we could light, a roof burning,
what sky we’d see behind the flames.
Think: we’ve always taken our happiness

where we find it.


Party Clothes

The party’s over.

The roof’s 
been on fire
and now it’s coming down
despite all the efforts 
to save it.

The streamers
plummet onto us
stuck to burned bricks
and beams; the air
feels smoky and wet
all at once.

You’d better grab whatever you can
if you decide to run —
it may be better to die here, of course;
choose while you still can.

How slow
the implosion
of the great hall;
how long it has taken
to cave in; how many years
of small deaths
from early debris
that taught us nothing,

and now here we are
in our party clothes
trying to dodge catastrophe,
wondering if there’s time

for a last dance.


The Fitzpatrick Scale

Reached into a paper bag full of concepts.

Pulled out a handful of calories,
a small clump of degrees Celsius,
one or two 
ohms, a sole ampere; was

disappointed that I had not come up
with the light-year 
I had imagined
might be lurking somewhere within;

was glad I hadn’t
freezer-burned my palm upon 
a Kelvin
or seared it with roentgens. 

Nonsense, you say. That makes no sense.
Those things do not exist

without application to existence — 

we simply measure
what is real with them; 
we measure what is real
with what is unreal.

For instance, depending on the circumstances
there are several measures one can use
for the differences
between colors, to distinguish between
one shade and another
of what we are viewing.

Those differences are defined numerically
after viewing selected images or samples
with sophisticated instruments;
for easier visualization
the results are plotted
onto one of a number of different charts
called “color spaces.”

There are different color spaces
for different applications — scientific
or graphic design — no one standard
works in all cases —

we measure what is real with
the unit we create for our purposes;
we measure what is real
with what is unreal.

The Fitzpatrick Scale
is a color space
for human skin tones,
developed to help understand
concepts related to the rate
of absorption of ultraviolet light
by various shades
of human skin.

The Unicode Standard,
a computer industry agreement 
defining how characters
should be represented
in computer text across languages, 

uses the Fitzpatrick Scale
to ensure uniform representation
of various human skin tones
when creating the symbols
known as “emojis.”

Sixty-four Unicode Standard emojis use
the Fitzpatrick Scale
to represent men,
boys, women,
girls, fists, thumbs
up and down…

We use an unreal
to measure a real,
then use it to create
an unreal used to represent
another unreal;

Unicode Standard says, hey,
we’re just trying to keep it real.

It is currently
both real and unreal that

some carry a Fitzpatrick Scale
in hand or head 
to measure the darkness of heart
of any given individual;
evil rises, it seems to them,
by the same increase in degree 
of ultraviolet absorption
their skin can tolerate — if 
the skin matches this sample,
they seem to say, 
fire
when ready.

The Hatcher Factor is
an old and contested formula
for determining the stopping power
of a bullet of specific caliber.

Most experts agree that it is based
on outdated information,

but all also agree
that any bullet well placed
will break any skin
regardless of its place
on the Fitzpatrick Scale.

Reach into the paper bag of concepts again;
come up empty handed.
In spite of all our work
to measure what is real

we apparently have no way
to calibrate fear and mockery,
the banality of reduction, 
the weight of dispassionate killing:

there’s apparently
no color space large enough
for all the shades of tears.

 


The World At War

How many must still enjoy
World War II
that it rolls endlessly on
basic cable channels
newsreel upon newsreel
propaganda piled on
propaganda

getting what must be
satisfactory ratings

There’s never been a time
in my entirely postwar life
when I could not find a program
somewhere on the schedule
that once again
laid it all out
from Poland to Nagasaki

I think it must be
the machinery
the tanks and planes and ships of course
but more 
the effortless conversion
of men into cogs

and the smoke
and the sorrow of the enemy
and the burning of the bodies
and the smiles upon victory

a barely concealed
glee and fascination

with all the permissions 
that were granted
for horrible actions

and at last the resolution
that has allowed for
a lifetime of sequels


This Is The Place

this is the place

where I could run into the street directly from stage
screaming “can I get 
some DMT here and then
I need to borrow a nail gun
just for an hour I promise”
and no one will blink

they’ll call it creative
they’ll call it a performance piece
they’ll call me eccentric

this is the place

where while on acid in college
I could holler
“you fucking pigs”
at cops while sitting 
cleaning my nails with a knife
in shorts while sitting in a snowbank
and never see the inside of a cell

they called me troubled
they called me lost
they called it an isolated incident

this is the place

where yesterday I yelled my way out of
a truly undeserved ticket
by simply telling the cop
they were full of shit
and no way I did that
and did I look like the kind of person
who’d do that 

they decided I didn’t
they let me go
they let me drive away still fuming and punching the wheel

this is the place

where I get away with all that
where I live to tell the tale
where no one has ever tried to choke or shoot me 
for being an asshole
for being an idiot
for being a kid

they find another way
they have an alternative solution
they have darker fish to fry


I Wake Up In Despair

I wake up in despair most mornings. Each day
slants uphill and it takes everything to climb it 
with the load I’ve got to bear.

I wake up in despair most mornings
but find comfort in knowing 
things that a Pharaoh can’t know — 

how, for instance, to pick myself up
without an entourage to help me; how in fact
to get by with no entourage, neither in celebration

nor in sorrow; how to fall down back-broken
and get back up again next day for another round
with nothing but what’s in me to pull me up.

I wake in despair most mornings. Each day
bores me — sometimes with a dull drill, sometimes
with a bludgeon of same and same and same again.

I wake in despair most mornings 
but find comfort in knowing
things that a boss can’t know, or has forgotten —

how to do the dirtiest bits of a dozen jobs, for example;
how to take the next step when it’s time, how to 
fix the broken piece, how not to fail

from seven AM to lunch, how to stay awake
from lunch to three PM and longer
if three PM becomes 5 PM or later.

I wake in despair most mornings knowing
how little of my life is open to me, based on
how much time I have to spend recovering from the rest of it.

I wake in despair most mornings
but I can almost get to glee in knowing
what a king does not, what they may never know —

how to run riot in the streets to spite all my aches and pains,
how to run riot in the streets with all the others aching and pained,
how to run riot in the streets knowing how little time I likely have — 

but knowing as well that ahead of me, somewhere
cowering, somewhere hiding behind mere walls, 
a king, a boss, and a Pharaoh are, at last, themselves in despair.


The Authority Cultivator

the authority cultivator
is possessed
by its almanac fictions

it cannot help you
by design

it will be a reach
to lift your own yoke

to march is not enough

you must stare
all cracker 
impulse
including your own
down

toss it a grenade’s worth
of humor then 
as it fumes

snatch away what you are owed

hurry into risk
rock it till it kneels

spoil it as best you can

hurry


First Decrees For The New World

Originally posted 3/14/2014.

From now on,
those who must

for the sake of family or form
mourn in public
a person they did not love,
one who may in fact have been
loathed and feared,
shall (after the funeral) be granted
a huge, selfish wish.

From now on,
those who must

in the presence of general or specific bigotry
bite their tongues to save a job and to provide
for their loved ones shall be granted 
one roundhouse swing at and full connection with 
a target of their choosing, and they shall get away
clean.

From this day forth,
those whose lives

have been slated for demolition, 
slotted for dimunition,
whose 
lives have regularly been broken
by the blows of ignorant policy,
shall be given keys to once-locked doors,
matches and gasoline to use as they see fit,
and violins
for something to do after
the burning 
begins.

This shall not be called “karma,”
as one 
should not have to wait
till the next life for recompense.  
This shall not be called
“revenge,” as there’s too much
to avenge and so much work to do
that can’t be done if vengeance 
takes hold.

This shall be called bookkeeping — 

accounts will be 
reckoned and settled,
with the balance owed 
to be determined 
by those to whom so much
is owed.