Tag Archives: heritage

Thanksgiving Day Redux

Last time I checked
I was as American as genocide;
felt dirty for breathing another’s air,
clean as a whistle through bones.

It’s easy to dislike me; after all
I have a holiday dedicated
to overstuffing my belly in celebration
of eradication of other’s cultures.

Listen to my people giving thanks
then rescinding it after
consideration of all those unworthy,
howling incomplete gratitude.

Meanwhile at Plymouth Rock
Indigenous folks circle in grief
and moan the day away in brilliant
sunshine. How can one day feel so

different to these two groups?
It’s a function of something; maybe
the music, maybe the parades, maybe
the football. Dunno —

shit, just pass the potatoes, gravy
color of old blood, plastic
cranberry sauce still holding the scars
of its tin can. I am just starving

for those items, those supermarket
items. After that I will retreat
and think of nothing as sour as this day
and its hours of reclamation and grief.

Pull myself into a little ball,
maybe cry a bit — likely not, though.
I will stare instead out the gray window.
Forget it, it’s Thanksgiving. You aren’t

supposed to feel anything,
after all is said and done. Let
the damn Indians feel it.
Let brown folks feel it.

~~~~~~~~~~~~~~~~~~~~~~~~~~
onward,
T


History 250


Choosing

Believe me,
there are times when I want
things to be different — when I want
to be Native wholly or Italian
wholly and not half
of anything.

But during a moment
when I am asked to choose
one side or the other,
when I want badly to be
Native or White without question
or qualm,

I step out of myself
and ask what difference it makes
to the world, to the struggle,
if I choose — is it not OK
to be indeterminate? Is it not
useless in the long run to decide?

The storm of my life says no,
says yes, shrugs its shoulders
and says both or neither.
Allow for either to happen,
the body fails either way
and either way, I disappear.

I am neither, I am both,
I choose one or the other,
I choose the blend, the mix,
the tapestry, the melange.
The words it could be.
The instability it is.

And so, I disappear.

~~~~~~~~~~~~~~~~~~~~~~~
onward,
T


Just Like Tony

I wear about a quarter
of my father’s face in mine, though

my dad used to look at me and say
my mother would never die

until I was gone. I can see them
both when I look closely at a mirror,

especially if I’m smiling, twisting
my mouth for a crooked instant. 

I’m not sure I can see myself in there.
Not sure I ever have.  Just a mix

of other people — his mouth,
her eyebrow; maybe that’s

a chilly, distant uncle I barely knew
in the left ear, a hint of

a damaged cousin who died
when I was newly born

sleeping in the curve
of the jaw. 

I have no children, but surely somewhere
there is someone who shares

something of me in the worry lines
around their eyes.

I think it will take me being gone
before I am fully present in the face

of someone I do not know, some relation
I never knew existed; someone who recalls me

and sees him may say
oh, he looks just like Tony.


It Will Be A Fire

There will be a fire one day;
this will be the hearth, 
the circle of ash in a clearing,
the memory of a gathering.

It will be remainder.
It will be circle of care
and heat. 
It will be reminder.
It will be central to tradition
and memory.

It will be a fire one day;
this will be the hearth, 
this will be the circle of ash in a clearing,
memory of a gathering.

It will be source of shadow.
This is where it will come from.
Out beyond is where light will end
as changes in darkness only come
from a circle of light.

There will be a fire one day;
this will be the hearth, 
the circle of ash in a clearing,
the memory of a gathering.

It shall be a tipping point.
It shall be a council.
It will take us to focus
and its center will be 
a pact between light and heat.

There will be a fire one day;
this will be the hearth, 
the circle of ash in a clearing,
the memory of a gathering.

It will be a country one day,
there will be light in darkness
and darkness in the core of light,
this will be remembered and caricatured;

diorama in museum,
empty blasphemy in a full stadium,
circle of ash, memory of tradition,
mistake multiplied, memory of honor

and bones. There will be
a heap of scorched bones.


Holidays In The Sun

The time has come around again.
The blood in their vats is bubbling again.

The vats were hidden for a time
and are no longer.  
People don’t care. They 
call that plopping death
burble music. Toss in a child
and let it boil, toss in an elder
and watch it overflow.
This is how they make 
treaty ink: render
future and past and sign with
the broth from the stew.

The time has come around again.
The stereotypes make it feel like fall again.

Hang the prettiest artifacts
back on the wall.
The dried scalps, the tobacco sacks
made of scrotums. Do that
honorific horror, that
tomahawk chop. Sling your
DNA tests. Hang your
jerseys on the movie reel corpses.

The time has come around again.
The wolf T-shirts have been put away again. 

There is only one wolf
inside some of them.
It bites. There are two wolves
inside others. One bites,
the other howls. Some of them
claim half a wolf, others say
there’s one half buried
two grandmothers deep 
in their back closet. The one
that sticks the farthest
out of their ribs
is the one they feed.
If they house a couple
one is always starved.

The time has come around again.
The bloodiest holidays are here again. 

One for love of the instigator
of all that has happened. One for
the feast of loving the smell. 
In between is the one
for honoring the dead.
Look at all we have to honor.
Look at all that has come and gone.
Listen to what’s brewing
in the treaty vats. See how far
we’ve not yet come. 


Dominion

At first
people couldn’t tell the difference.
The desert,
the woods, the seas — 
everywhere they looked they saw
themselves.

If they weren’t sure
who was who, they asked and
whatever another said they were
they accepted. It wasn’t hard
to know what to do after that.
They all got along as well
as rocks in a riverbed
or trees in a forest. This was
what we knew to be true:
every being was an extension
of all the others, as if the term
“the others” had anything to it
beyond spatial reference — they
were there, we were here, and this
was that.

It was only later
that trouble began.
There were some
who came along after
who were — different.
When they were asked
who was who
they seemed to know something
unacceptable, but there was no precedent
for unacceptable so 
people tried to accept
even if it meant 
distinguishing difference
they’d never seen. 

They said,
here is what is acceptable.
We call it
“dominion.”
We will store it
in this thing we call a church.
You need to come here
to be accepted.

Well, we will come to see, but
that in there is out here, we said.
Ask anyone — desert,
rain, forest, snow,
sea. Anyone will tell you
the same.

We aren’t listening,
they said.
Fingers in their ears;
somehow at the same time
axes and shovels
in their hands. No wonder
it is so hard to hear now
over all that dominion.


The Cardinal

When I wake before sunrise
and look out through the blinds
to see the cardinal on the fence
across the street and think of
how sweet it would be
for the red I feel in me
to be visible like that? I imagine
what it would be like to be secure
in flaunting that vibrance.

I try to reimagine my life
from beginning to now as crimson,
as fire, my blood spilling out
so swiftly no one could mistake me
for plain brown or blush-tinged white
no matter how far away they were.

The cardinal as ever 
does not stay long but instead
of flying off he comes to sit
atop the feeder here as if to say:
the red in you is yours,
is right here — if not quite 
within reach it is yours to attract
and sustain. You can
fly a red flight as I do;
dipping and rising and landing
where you want. 

I try to reimagine my life till now
as the start of a long cardinal’s flight —
catching a glimpse of red
as it dips and rises, dips
and rises; not seeing from here
where it will land, but confident
that if I pay attention, I will eventually
see that and be at peace. 


Torn

A lifetime of living among those
who claim ownership of stolen goods
as a matter of birthright
has left me confused.

What part of me ought to sympathize
with those so terrified of losing
that which is not theirs
that they would kill to protect such falsehood?

Should I feel sorry for them
in their delusions and offer sympathy,
or retch with disgust and run
in an attempt to keep their madness at bay?

Half of me tugs one way.
Half of me, the other. 
Torn to pieces and scattered;
all the pieces remain my own. 


The Color Of Snow

Isn’t snow always
remarkable? Although
it’s not snow
charming us, maybe,
as much as its 
volume, how
it falls so silently 
when there’s no
wind to push it. 
Then again it’s 
so difficult to manage
at times, sticking around,
adhering to ground and 
pavement, to our vision
and never mind our freedom
to move; how about
the child from my hometown
who fell into a drift
outside his front door and
wasn’t found until spring?
Snow did that, drew him
into its maw and 
killed him. How missed
he was, right there on his own
land, his parents’ death-ache
palpable all over town
that winter when all you could see
everywhere was —
ah, clarity — White.
It’s silly to fear the snow
just for its color,
they tell me, but when considering
my own history, I have to speak up:
try to understand, I don’t fear the snow
for its color as much as I’ve learned
to fear the color itself and how it 
warps the picture outside my front door
without a word — so silent,
so heavily insistent, so 
relentless. 


As American As Petting A Bison

Some context for this: 

How To Lose Your Pants By Being Dumb

If I were to become a bully
I’d do my business
righteously, historically.

I’d fill my raging belly
with ghost egret flesh,
drink nothing but spectral bison’s tears,

grow horns
the size of a railroad car
and start looking around

for a bison-petting tourist with 
jeans and blood to spare.
Watch them run away after trying 

to pet me. Thinking
I’m tame. Believing the 
schoolbooks they’d seen.

You’d think I’d have learned
about how such behavior
tends to pan out over time.

You’d think that — and you’d
be wrong. This is mild. It isn’t about 
replicating their history of violence.

There’s a whole country out there
the wants us lovable enough
to keep on a shelf in the living room.

Someone’s got to set them straight
in the name of survival. Put them
pantsless on the hook

for everything 
they never learned in school
or subsequently.

It’s not their fault, you say,
that they bought the myth they were sold.
But it is. It’s not like 

they haven’t been told.
Anyway, I’m starting small.
No need to panic yet. 

Your jeans 
don’t begin to pay off
what was stolen, but it’s a start.


Being Neither, Being Both

from 2013, revised.

Being Native
and White
on Thanksgiving

means being tired
of plowing the six weeks of stupid before this day.
Tired of explaining. Tired of walking on Pilgrim shells.
Tired of having to justify marking the day
as painful or joyful or neither

or both. Being Both on Thanksgiving
means I get to give myself the ulcer
I richly deserve. Means being hungry
in every sense of the word. Means
I want to give thanks for something
I stole from myself, or perhaps I did not;

being Both on Thanksgiving
means nothing is simple. I am thankful
for the tightrope, thankful for the mash-up
problems, thankful for looking like
I ought to be oblivious, thankful for
a good talking to. Being Neither, fully,

on Thanksgiving means I ought to give me
a good talking to. I am angry enough
to ignore much and fantasize more
over the boiled onions only my Dad eats
and the meat stuffing with chestnuts only my Mom eats,
angry enough to lose my appetite in public,
angry enough to be redder than the damned canned
cranberry sauce. Being Me on Thanksgiving

means I sit down to the table and eat like a fat man,
a continent’s worth of overkill, filling my dark gut
till I have to shed something to be comfortable
by the fire in the too-warm house of my parents
who are long past caring about anything but making sure
that the peace holds till night falls and we all go home

carrying the leftovers with us to feed on
for another whole year. Another harvest festival
passed, no guarantee of one next year, maybe
we’ll starve over the winter while being Native, being White,
being Neither, being Both, being the kind
who thinks it matters when you are choking on
so many bones.


Land Acknowledgment

Wondering what the name for this rock
would be in Nipmuc, or rather

what the name for this rock is
in Nipmuc. I seek a Nipmuc word

for how our daily chatter
aligns with the land’s desire

to be known, to include us in its 
conversations with itself and all else.

What was the Nipmuc word for how it was
between us and the land 

before Whiteness came,
stopped the world

and divided it into two categories:
resources and obstacles?

It’s a gap in me, a failing,
that I do not know. 

It’s my shame
that I want that healing spoon fed to me.

As if the Nipmuc word alone
would save me trouble and give me more time

in time to avoid
the trouble.

I am seeking their magic now,
doing the colonizer thing:

asking for Nipmuc to save me
after all I have done

on behalf of genocide
simply by living as I do.

There are people 
who could tell me

the Nipmuc words for everything,
or so I’ve heard,

but since I’m here and alone
and this is where the rock is

I lie down ear first to listen to it.
No idea of what language it may use

if it chooses to speak to me. No idea
if I’ll be able to pronounce it with this tongue.


Indigenous Peoples’ Day

I have to turn the heat on
this morning. The cold floor
is hurting my broken feet.
I’m shuffling in slippers
from place to place. I hear
my father’s voice
behind me again: “Pick up
your feet when you walk.”
I try. He’s been gone now 
damn near a year. He used
to talk about how a teacher at
the boarding school would walk behind them

with a switch cut from some bush 

snapping the boys’ heels as they marched
from dorm to class, the whole time

telling them the same thing. 

I try to pick up my feet. 

On behalf of my dad
I say out loud that I still think
I’ll be better off if I just walk
the way I walk instead of
marching, endlessly marching,
but I can’t just shake it off.
I never got the switch myself but
it’s still snapping somewhere behind me.
I miss my dad. I missed so much.
I say fuck and fuck again and
damn it’s cold in here, but
it is October, so cold
comes with the calendar. In fact
tomorrow is Columbus
Day — I know they’ve changed
the name but my feet still hurt
even when I invoke the new name
and say “no, it’s Indigenous Peoples’
Day. They fixed all that, remember?
Pick up your feet, Brown,
half breed, fatherless man,
as we march into a better nation.”


JWST

They show us pictures of space
to remind us that our problems
amount to nothing at all
even as the problems are killing us.

They show us pictures of space 
to make us wonder
at how far we could go
if we can exist long enough.

They show us pictures of the depth of space
as if no painted rocks or shamans 
haven’t been clear about that
for tens of thousands of years. 

They show us pictures of space
to reassure us of how much is left to colonize.