Author Archives: Tony Brown

About Tony Brown

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A poet with a history in slam, lots of publications; my personal poetry and a little bit of daily life and opinions. Read the page called "About..." for the details.

A True Story

This story may not be true:

a famous poet
once committed
psychological torture
upon a graduate student
in order to observe her behavior
and derive content
for a book of poems.

He was not alone in his effort:
he enlisted other graduate students
to assist him and observe and report
on their comrade.

This part is true:

as an undergrad I once sat in a dorm room
hearing this story from the woman who had been abused
or claimed to have been abused,
and I believed it.

This part is also true:

I told this story
to many people over the years
as if it were certainly true.

At first, I named names.

Then the book in question was published
to no acclaim
and general bewilderment: where
had the famous poet’s talent gone?

I kept telling the story.

The famous poet
later redeemed himself
with better books.

And I began to choose my listeners
and hedge the details,
and soon I stopped telling the story altogether.

This is also true:

I have read the work of the famous poet
in this story, and wondered,
and thought about it, and looked for clues,
and I have written a lot since then
and wondered, and looked for clues,
and thought about truth and redemption
through poems,
and nothing disguises the fact
that I am no famous poet,
but I believe in the power of fame.
I am no famous poet,
I am ashamed of what poets will do
in the pursuit of a poem,

and I wrote this.

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The Gulf

Out where the oil is on fire

the dead fish
of the Macondo well
lift and fall on the swells,
burn like dollar bills
in our pockets
that long to be spent.

We count them,
shuffle them,
keep a ledger of them,
toss them into a collection plate

like the single lamb on Abel’s altar.

Think of how
that day ended,
of Cain cursed;
think of his greased face
and a brand new word, murderer,
aloft in the smoke behind him
as he ran off with nothing in his pocket,
then think of how we have remained so willing
to spend any blood but our own
for the comfort
we think we are owed.

Maybe
Cain knew this was coming
and tried to stop it — 
Cain, a lucky man
who had somewhere to run.

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God’s All Right

God’s vaguely Amish.
He likes things plain,

except when he doesn’t.
Then he gets Catholic
or even Orthodox. 
On occasion loves
all that gilt
and those smoking
censers full of myrrh.

When he needs family
he is almost exclusively
Jewish.  These
are my people, he says,
and so are they, pointing
at the Baha’i in the corner.

When it’s quiet he is
completely Buddhist except
for the Taoist residue.  Will even
throw on a vagina
if Wiccans feel like dancing.

But mostly, he’s just God.
Or she is.  And God’s all right.
Vaguely Amish,
kinda simple tastes
except he’s forever asking,
“whatever shall I wear?”
while receiving prayer.

Still, sometimes,
even God says
fuck it.  Sometimes
he gets all up in your face and
insists,

“I don’t exist.
I’m an atheist.
There’s no one out there
for me to pray to. 

Dammit —
who built this half assed world
that they’d leave me out here
without a backup?”

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Stairway To Fela (revised)

I heard “Stairway To Heaven” on the car radio tonight,
for the first time in a long time.

I have heard “Stairway To Heaven”
perhaps three hundred times in my life,
having been born at the right time
to have been inundated with it constantly
on the radio stations of my childhood.
I do not own a copy of it for that reason.
I’ve never needed one if I wanted to hear it. 
All I have to do is think about it
and every note
is immediately present in my head
as it was written and played,
as it was in the beginning,
is now, and forever shall be,
world without end…

in a bag on my couch is a gift from a friend,
a CD by Fela Kuti I have not yet heard.

I have heard much of Fela in my life,
but never on the radio that I recall
except for the occasional show I’ve caught
from the left of the dial
on community stations or public radio
or lately on specialty Internet streams
devoted to the propagation of things
not heard by many of us who have drowned
for years in the same old songs
or new carbons of the same old songs. 

I have not heard
Fela Kuti three hundred times in my life,
and I do not blame “Stairway To Heaven” for that.
It is what it is, and what it is is ubiquitous
and perhaps as good as anything Fela wrote
but until now I’ve never had the chance
to decide for myself.

Fela Kuti first began recording in the late 1960s, much as did Led Zeppelin.

What would be different if I’d heard Fela in my youth
as much as I’ve heard “Stairway To Heaven?”
I’ll never know. 
I do know I would have to work hard
to embed anything by Fela Kuti
in quite the same way as “Stairway To Heaven”
has been embedded. 

I assume it will be worth the effort
from what I’ve heard of Fela so far,
but I cannot help thinking
that I may have been robbed
of something. 

Years have gone by
with me hearing snatches of “Stairway” at odd moments and thinking
that I really didn’t like the song,
but much like “Yankee Doodle”
it’s one of those things that sits in me
as soundtrack or background,
informing me, insinuating itself
into the meaning of dates and places
that might have felt different
with Afrobeat in its place. 

And in that alternate world
of multiple possibilities,
who knows where I’d be? 
What arpeggios
might I have learned to play upon my guitar
if “Stairway” hadn’t been the first thing
to rise in my fingers
when a resemblance to it was detected
in some random sequence
I’d noodled forth?

I say now that
if there had been a universe
where a Fela Kuti song
could have been heard
as often as “Stairway To Heaven”
by suburban American teenagers,
I would have been willing to see
what glittered there, what I’d have learned,
what music I might have made,
where I would have ended up.

Would I have said it then? 
Who knows?

But I never got the chance to say it
and listening again to “Stairway” in my head
I can say I am angry unto death
with this unchosen path

and I don’t know if
there’s still time
to change the road we’re on.

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The Social Order

the preparation of substance
for consumption
is a primary concern. 
how to chop, mix, soak,
treat, flay, disembowel a thing
so it may be taken in. 
how to burn off its hide. 
how to boil it. 
how to extract essence. 
how to squeeze.
how to strain the squeezings.

how flow is controlled
is also a primary concern.
how information is strained.
how water is moved.
how the gates are kept, and
who keeps them.

whosoever knows these formulas,
knows the heart of living.

the oratory
is not a concern.
the literary
is not a concern.

that the literary
and the oratory may leap gates
is a concern.

it is of paramount concern
that the gates not be hurdled.

tiresome, that they are always
in flight. 
we would need to squeeze the air itself
to keep them quiet.

what if they tell everyone what they know:
that the gates are free standing,
placed randomly, and there are no walls?

this is a primary concern.

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Wing Song

Your wings are not a problem.

The doors you must walk through
that shred your leading edge
are a problem.
The granite steps you must climb
that soil and tear your feathers
are a problem,

and you must love those problems
in order to solve them.
To simply fly over them
and spit upon them
is no act of love.  What will
your children do
if you do not take the time
to caress them into
a pleasing and comfortable
place to be? 

You will say: bah! Enough!
I will raise my children
far from the doors and stairs
that have bruised me.

But there will be new stairs
and new doors.  A right angle
is the builder’s best friend
and a sharp edge makes
for easy packaging of
right and wrong, approval
and denial.  Trip on a step,
bruise your wing on a frame, and
you are learning that they are there
to make pain obvious and avoidable
only by compressing and stunting
your passage.  Someone
vested in that will build again
wherever you choose to live;

perhaps you will become that architect yourself someday.

So love them, those shin-busting,
wing-breaking corners, too-little
headroom, too-steep stairways
that lead to the Heights for which you are longing.
Love them sternly, love them strongly,
do not submit to them without pushing through
and wearing them down with their unexpected joy
at the pleasure of your touch.

Before you fly,
flow through the gates
and make them smooth and soft
as if your flight was water coursing
over the ruins, as if the deformation
you suffer
is a token of respect
for the ones who will follow
more easily across the barriers
you’ve pushed so hard against
as you moved toward a land
full of promise fulfilled.

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Hope

Never
in the story
I know best
and dread but believe in —
my own —
have I come back
from this far
along this trail
that’s run
through deep woods
full of storms and
filled with the running
leather lunged wolves
who harry me along
as if I were
their solitary prey,
but
I found myself lying on the floor tonight
and disbelieving, for once,
the most likely outcome
of that scenario;
instead
I heard the ocean
and saw the long horizon
and felt a hand reach for mine
and say
come, get up,
there are people here
who want to see you,
and the night was still
and though there was a moon
there was no howling to be heard,
only arms outstretched to me and
murmured, soft greetings.

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A Broken Shoe

Leave the shoe
where you found it,
on the sidewalk
in front of the house.

That broken sole, that torn toe,
may mean nothing to the owner;
maybe he’s fine with that shoe, maybe
it’s the only left shoe he owns.
Maybe he lost it running away
and now he’s safe and will return.

It’s not your place to decide
what is disgusting and useless.
The street
where the broken shoe
awaits its fate
is not your place to judge.

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October

Today I want so badly to die

but October’s coming, sometime
soon, not tomorrow, not
the following day, but sometime
after August starts to bleed off summer
and the days begin to pale through September,
October will come. 

I hope I make it to October, to that month
when I’m glad to be cool, glad to be
needing a jacket, wondering how
I made it though the heat, happy to be watching
the trees turn and strip themselves
to nothing but bark and bone.

Ah, October, month of memory balanced upon
expectation, with its glimmers
of future want and last gasp days
of comfortable light and clarity — why does October
have to be so far away?  There’s too much fog
in the mornings now, and too much sweat

from late morning all the way to night.
What I wouldn’t give for October tomorrow.
I know it will come, not soon, not tomorrow,
not the following day;  but sitting here and burning up,
I can’t wait for October
when the earth will be naked,

when I may be alive.

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Aggro

If you send me one more request
to become your fan,
knock on my door one more time
with God in your fist,
exhort me one more time
to accept Jesus as my personal savior,
whip a finger at me again
to tell me I owe you my attention and my fate;

if you touch me again
as if you’d earned that intimacy,
ask me over and over
for a number, a key, a sign;
beg me one more time
to take you back,
coat me with unrepentant irritations
so I need a shower ten times a day;

if you look me in the eye again
and steal my glance,
raise my hope again
and steal my thunder,
pat my back again
and steal my spine,
stick your hand out again
and slice my grip —

watch me turn, then,
into water;
watch me sluice
down this channel between us
and wash you back;
hear me whisper like silk on steel
to try and melt the block in your head;
see me take your hands in mine
still covered with my own blood
and gently, as if everything depended on such a thing
being gentle, turn you back onto yourself
and make you feel how ashamed you are
of your fanatic insecurity
that makes you seek me out
to join you in your lonely cell.

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Volumes

This morning
I was trying to listen
to a spider dropping down
from the lamp to the couch.

I thought that if I was
silent I’d hear
a sound like a fishing reel
unwinding

or the thin scrape of
hands on a gold line
as if a climber were rappelling
toward me.

There was nothing,
not even the sound
of my heart
in my ears.

Because the noiseless
does not exist for us
in our loud nowadays,
I killed the spider.

It was like killing nothing
because I did not hear it scream,
and my heart did not scream
either.  It may have vanished

a while ago — or I may be growing
deaf.  If that’s true,
my God, how will I ever
be modern again?

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On Privilege (expanded version of old poem)

1. Definition

It’s an oil,
a white oil,
that gets on everything.

It clumps in dark corners
where it’s obvious
if you put a light on it,
but
spread it
and it becomes invisible,
almost intangible
until you try to grip something.

If you’re born coated with it
you forget it’s there.
The ones who came before you
and know the stuff
teach you how
to work with it, how to make it your friend,
how to make it stick where you want it to stick.
You won’t even remember it’s there
once you get the knack.

It’s no wonder
that you’re insulted when people
calls you “slick”

as they try
to make you see how
it shines so evenly on your skin
while on their own
it’s just a mess of smears and blotches.

No wonder that when you try to touch
those exposed patches,
it comes between you. 


2. The Clean Up

The wells that pump it
are deep.  Pulling up the pipes
is not like pulling teeth:
it’s more like pulling roots.
Long roots. Nearly infinite roots.
Roots that cross the lawns; pull them,
and the lawns come up with them. Roots
that have spread under the roads; pull them
and the roads crack and split above them.

They’re always leaking.
The oil is everywhere, it seems, and people
can’t see it sticking to them.  Scoffers abound
even as they slip and fall on it.

You can’t see it
on yourself either, and it’s so scary to think
of where it has come from.  The depth
of those reservoirs is like unto
the Hell you’ve heard so much about:
there is fire, there is ice, there is
the Adversary who rules it
and oh, he says he loves you, his slick
bastard.  How could you hurt him so
by rejecting his slippery gifts?

He’s not going to be happy,

and neither are you
as you scrub and scrape and
scrub and scrape and are scrubbed
and are scraped.

You will bleed.  There will be
scabs and scars.

3. Aftermath, in brief

I wish I could tell you
anyone really knows what a dry world
will be like,

but at least
we’ll be able to touch and not slide apart,
so we can hold on to each other as we are learning.

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Anaphora For The Silenced

Spit the block from between the teeth
and say it:
no more block.
No more cloth to sop up wet words.

Say it: no more restraint.
No more binding of the tongue.

Spit out what has caused silence saying:
end it. End
living in this moment
and no other moment. End
the denial of potential.

End forgetfulness, end
lockdown of past
that’s traveled this same ground
and discovered what is now thought new.

End
irony.  End
sad romantic glow
and false inclusion
around petty blues.

End class disdain.

End feeding of the demons
that breed in racial memory and suspicion
and their domination of the better angels of particularity
and unique experience.
End
fear of difference.

End selective love and listening.
End confusion between
the naturally separated
speaker and words.
End careful
point choice, end the perfection
of the figures traced between
chosen points.
End fire set to voice
and water poured on craft.
End deliberate pouncing upon
every simple inconsistency
that is the hallmark
of humanity.

End the reliance on love
to stop all bullets.  End
the invocation of love
as a blind for the killer.
End the exhortations of
hating game and not player
as if they are ever seen as separate.

End
how the self imagines
itself as only hero, not
villain, not bit player,
not bystander, not ignorant
complicit agent, not
collaborator at the same time.

End in this:
the naked, the skinless,
the wet muscles pressed nerve to nerve
in pain and necessary contact.
End in this:
contact. Blood clotting
as if in love with other blood.

End
with this last closing of gaps
and pray for no regeneration
of the previous ease with how
distance can be sanctioned and welcomed
in the service of clustered living
among those who see only each other
as worthy of the touch.

End the need
of the disregarded
to spit out and discard the gags
transferred to their living mouths
by the hands of the favored.

Spit the block into their hands.
Let them marvel at how moist
it has always been.

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In The Suburbs

Walking by a pond,
I shiver briefly
near a mound of rocks
and rusted cans.

Because I prefer the visible world,
the blare of neon and loud comfort,
I ignore the possibility
that has just occurred to me,
that the mound covers
a maiden’s grave
and that she is calling to me
to open the pile and see her face,
open to the world, her jaw gaping,
teeth gray with soil, her hands gloved
in the rot of years —

how many years
has she lain here?  No telling, because
I will not stop to discover
if any of what I’m thinking
is true, and not a fantasy born
of my unfamiliarity
with the unseen.

I do not want to know if she’s in there,
or if the ground I cover
on my hurried way home
contains more like her — Nipmuc graves,
broken colonial skulls, the wrecks
of more recent people who remain nameless
though they shake me
as I pass. 
Every pond may be a grave site,
every heap of stones
a home for a plane
I will not acknowledge.
I do not want to know
where women
who never got a chance
to speak of rape
were raped.  I do not know
where children were killed. 
I do not know
how the poor suffered
on these same streets
back before affluence
covered their poverty.

In the suburbs, I never have to think
about why, in the middle of all this
light and sound, I sometimes shiver
as if the light
was full of ghosts.

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A break

I’m taking a short break from writing and posting poems here to focus on some other things. 

It’s a good opportunity, perhaps, for readers to catch up on past work?  Yes?  Perhaps read and comment on poems you might have missed, or to listen to tracks from The Duende Project?

Either way…I’ll be back.  Thanks for your time and all your past and continuing kind attention.

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