Category Archives: uncategorized

Music Our Mother

She
is universal —

every beat
Esperanto, every scratch
a meme coursing
the world.

In the Atlas Mountains
of Morocco
a Berber boy
falls into the arms
of KRS-One,
and north of there, Mick Jagger
kisses an Andorran shepherd
on the ear. 

I can carry the planet
in a sliver of electronics
every time I leave the house…
speak, I say to it.
Tell me how you are,
how we are, that somehow,
this will make it all right.

Break it down for me,
rock of all ages, the simple
tongue of bass and drum
without need of translation.

We can say it all to each other
this way,
talking long into the twilight,
improving the air,
creating a fast wind
that blows over
and ruffles our hair
tenderly,
as our mother would,
as only she can,

with a lullaby on her lips.


The poems I slammed with tonight

at the First Line/Last Line slam at the Asylum, where I took second place.  (Out of three competitors — don’t get too excited…)

Greetings From Worcester       

Greetings from Worcester, 
the Heart Of The Commonwealth!

Unlike Boston it doesn’t sprawl so much as simmer 
like plain old stew in a pot in the hills 
at the head of the Blackstone River.   

It’s a city without a skyline. 
Nothing sticks out much from a distance.
Maybe it’s those hills that keep our thinking contained. 
Maybe that’s why most of our buildings are triple-decked and diner-squat,
and the only towers are in the low sections where they don’t make much of a fuss.

The stew’s made up of people who used to say,
"Greetings From Monrovia, San Juan, Khe Sanh, Port Au Prince, San Jose, Decatur, Attleboro, Uxbridge…"
and then ended up here, so now they say "Greetings From Worcester"
in a more or less resigned tone,
their faces betraying their bemusement
that this is where they’re now from. 

It doesn’t take much to get here or to leave. 
People do it all the time –
splash in and out, and often back in again.
This pot sits on an old gas stove
and never quite comes to a boil,
so the ones whoseek the electricity of bigger places 
go elsewhere when it rolls too quietly.

But there are some who belong here.

We’re the ones who know that though 
the flame is low, it’s blue hot at the center
and if you get down below to where it burns,
it cooks you through to where you taste
the way you were always meant to. 

We’re the good stuff you dig through the bowl
to get at
and we’re the ones you’ll miss
when you’re done.

If you leave
and come back to visit from wherever you’ve landed, 
we’re the ones who look at you,
remind you of the daffy flavors we offer —

our greasy spoons,
our broken streets,
our ravaged trees,
our wintered-in faces of stolen comfort —
and at our center, right in our very heart of hearts,
a sad boy
riding a scared turtle
into improbable ecstasy,
making do just the way we all do.

We’re the ones who say,
without malice,
knowing you’re the same as us: 
it’s good to see you again.

It doesn’t taste the same without you.

Wish you were here.

~~~~~~~~~~~~~~~~~~~~~~~~~~~

The Moon

The moon,
it is said,
can draw out our aspirations.

After all, 
the earth is mostly water
forever worked on by the moon. 

So we stand 
knee deep in water
to look at the moon. 

We think we can feel it 
urging our momentum 
toward what we desire.

We call the
most active dreamers
"lunatics" to honor that, 

and so we hesitate to dream big. 
That’s an honor
we don’t desire.

We grow black and blue
from where the earth has pounded us
and our skins prune up as we age 

from the long action of the moon upon them. 
But we keep staring
at the moon thinking: if only, if only… 

Listen: men went to the moon once.
They came back when they learned
that our momentum dies there. 

We learned that the moon 
was once as fluid as earth is now, but   
only when it was violently moved from outside. 

Nothing there moved on its own, 
and every step on the moon
just made the visitors rise, weakly, 

back toward the earth.   
Let the lunatics have the moon. 
We can move ourselves more than it can move us. 

Any dream we have 
is an earthly one,
no matter how crazy it seems. 

The moon is what we make it,
not the other way around.
It only changes when it’s struck, 

never strikes of its own accord,
and even the tides
are just following a dead thing. 

All we have to do
to make a life we yearn for
is move toward it on our own. 

The moon is no god.
Let that poor old corpse
sleep.

~~~~~~~~~~


Details of the slam rules here.


“What happens in Manch Vegas stays in Manch Vegas.” (edited for new content)

NOTE:  I’ve added some content to the end of this that reflects a couple of days’ worth of thoughts and observations.  That’s why I bumped it up.  If you’ve read this before and commented, you can skip down to the heading "Addendum — The Aftermath." 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

And in a lot of ways, that’s pretty much how it went down.

I’ve been telling people for weeks that I had a mysterious special something planned for my May 1 feature in Manchester, NH. Last night, I did the show, and now I can talk about it.

About ten years ago (as near as I can recall — sometime in late 1999 or early 2000) I did a reading in Worcester that started as a kind of artistic challenge and turned into something much larger, at least for me.

The concept: do a feature that consisted of a set of poems that would only be read once and never again. Seemed simple enough at first. But as I worked on the set for that first feature, I began to learn something about the nature of what we do as poets and the idea began to expand.

It became something I call a "rip up reading." After it was done, I didn’t think I’d ever do it again.

Last night, I did it again in Manchester, for reasons I’ll explain below.

The Format:

1. Keep the nature of the show secret. Don’t share the poems or the nature of the show with anyone at all prior to the show. Nothing online, no workshopping — nothing. (Slight amendment to this: in both cases, I took one person into my confidence as to what I was planning so I’d have someone to at least share some of the emotional journey of writing the set with. But no one sees the poems themselves.)

2. Write the set. (This takes a while, because if you’re going to do this, you need to have poems that you have a significant amount of blood and investment in — they have to be at least good, and hopefully it’s the best work you’re capable of. In both cases, that was about three months of time, carved out from my regular writing time. ) In both cases, it was a set of eight or nine poems. Already, I don’t recall.

3. Day of the feature, print one copy of the set, then wipe out the files for it on the computer, so there’s only one copy of the poems in existence.

4. At the start of the show, ask for everyone in attendance to shut off anything they can use to make a record of the performance. Cameras, cell phones, video, etc. Last night, I extended that to Tweeting and texting during the show. Gotta keep up with the technology.

5. Ask foran audience member to volunteer to help you during the set. Don’t explain why, but assure them they don’t have to do anything on stage; they just need to sit up front.

6. Explain what you’re doing (I’ll explain the rationale below in more detail) — that you’ll be reading a set of poems that no one’s ever seen or heard before, or will again.

(In both cases, I opened and closed the set with poems that didn’t fit the bill exactly, as a way of ritually easing in and out of the actual rip-up set. In 1999, it was "Mission Statement" and "Do It Yourself;" last night, it was "Burying The Needle in Massachusetts" to open, and "Green" to close. Both had been posted here, but neither had been read publicly before. Again, more about the rationale to follow .)

I also added a special, one night only version of "Radioactive Artist" last night, as a coda — I felt inspired to do it because it’s got imagery about hunting for volcanoes in it and I wanted to acknowledge something about Craig Arnold’s disappearance; in addition, the revision I did last night fit the theme of the night which was "cars."

7. Explain the volunteer’s role — that as each poem is completed, the volunteer rips the copy of the poem into tiny pieces and puts them into some receptacle — a bag or an envelope. At the end of the night, the host gets the ripped up copies to do anything with that they want — as long as they don’t reassemble the poems. (I know Bill MacMillan still has the first set; Mark Palos isn’t sure yet what he’s going to do with his.)

8. Explain, very briefly, the rationale as given below. I use an Ani Difranco quote to help make the point, from "Fuel:" "People / used to make records / as in the record / of an event / The event / of people / making music /in a room." It’s a way of introducing the idea that the event is precious, the moment is precious. I don’t go into huge detail.

9. Do the feature.

10. Collapse internally if you’ve done it right. In the first case, it took me about six months to get back into the swing of writing again; I had to clear my head of the work and its themes. I’ve already posted something new here since last night, just a silly trifle, just to show myself that I could, but I do anticipate some fallout in the coming weeks.

The Rationale:

The rationale behind the rip up reading is two fold.

First and foremost, it is to create a heightened, ritualized sense of the fundamentally ephemeral nature of a live performance. (Hence, the secrecy beforehand and the volunteer, the no recording, etc. It’s a ritual process and requires ritual boundaries to work.) To emphasize that these moments between poet and audience are irreproducible, and that no amount of chapbook reading, video viewing, or listening to a recording can truly recapture what happens in the moment of the night, and that we need to seize the moment and give it our attention — and that goes for perfomer and audience.

Second, it’s to illustrate the importance of being willing to bring it all out there and then leave it all onstage — both for poet and audience. By its very nature, if you want to do this right, you have to deliver a set of work that has blood in it — personal, revealing work that stretches your own boundaries as writer and as performer. If you’re going to do this, you can’t bring weak shit up there to be destroyed. It has to hurt you to see it go, or letting it go means nothing at all. The audience needs to recognize that hurt in you without pitying you — a fine line to walk.

Why did I include poems that weren’t destined to be ripped up in both cases? To create an entrance out of and an exit back into the "real world"outside the ritualized space of the night. To give people something to hang onto in a more tangible way than just in their heads. Touchstones. Beyond that…let’s just say it seemed like the right way to do it. Not everything is subject to rational thought.

Why Manchester?

A few months ago, I went up to the Bridge to see Trevor Byrne-Smith feature, and subsequently saw Bill MacMillan’s feature back in February. In both cases, I was struck by the enthusiasm of the regulars, and sensed that there was a sort of community there that I hadn’t seen in the area for a while — a young, diverse, hungry group of poets making their own scene, absorbing lessons learned from touring poets, and pushing each other to find their own voices and make them the best they could possibly be.

It reminded me of the best days of the Worcester scene. There was little of the jaded, careerist feeling I get in some older scenes I’ve been to.

When Mark Palos asked me to feature there, I heard the word "rip-up" in my head (much to my surprise). I knew it was right. I think I started working on the poems that night when I got home.

I am honored to have been able to do it there. I am not sure I’ll ever do it again…but I said that last time, too. If the occasion warrants and it seems right, maybe in another ten years…

Reactions:

The same in both features.

The introduction and explanation garnered gasps and shock.

You could hear a pin drop in the room as each poem began. No chatter during the poems. Total attention to the moment.

Afterwards…gratitude. That was the big one. Anger, too…in some cases. Not a bad anger, just a "oh, God, don’t rip that one up!!!!" now and again. But it wasn’t a deep anger, more a frustration at having the pieces disappear into the ether.

And then it was done. And now, we all move on…

Addendum — The Aftermath:

When I first did this, I was unprepared for how much havoc the set would wreak on my writing.  I didn’t do anything for several weeks, and when I did, I found that everything was a shadow of the ripped-up poems.  It took about six months to get them out of my system and get back on track.

I was prepared for that to be the same this time, so I took precautions.

First off, I did that Thirty Poems in Three Days stunt at the beginning of April at least in part to get myself into training to write on any subject I chose at any time — sort of strength training to maintain the muscles that keep me in control of my work and not let it control me.  It was a huge help — not many of those poems were keepers, but they were at the least serviceable, and they kept me sharp while I completed the rip-up set.

Second, I didn’t use the set as a psychic bloodletting.  While they were True, and personally revelatory, I used a different thought process in writing them, creating a unifying set of images that made me focus more on Craft than on Voice.  It was a good decision.  (By the way, if you want to comment on the set because you were there, please don’t refer to the specifics of the individual poems, ok?  I’d like them to remain out there in our memories.)

I’ve recovered already to some degree, having turned out four poems in the last two days.  Not all are good, but at least two feel like I’m back in the saddle. 

By the way, I’ve received a couple of backchannel notes from folks interested in trying this.  I’ll be glad to talk to anyone, but please keep it backchannel to preserve the secrecy, ok?

I’ll let others weigh in. Thanks to all who participated in this. I am deeply, deeply grateful to Mark and the Slam Free Or Die community, and to all who came out to see this evening. More than you could ever know.

T


Of The Distance

Of the distance between actuality
and ideal much has been said,
frequently in the passive voice,
so that we are distanced from
the voices of those who have said it.

I wonder what they were wearing
as they sat and pondered these things.
I imagine them in long robes
devoid of wrinkles and stains.

Of the long tables and the murmured
assents, the polite dissents, nothing
can be known.  The academic discussions
remain themselves undiscussed.

Meanwhile I am staring at the blood I spilled
last night, watching it dry.  My body
is a bleaching hump on the carpet.
I’m hovering in the air above it,

attached to nothing.  Of the nature
of that nothing nothing is known, although
speculations have been raised so often
that we have the illusion of certainty
about it, an illusion that some say
is worth considering the truth, even as they

mark time with learned talk,
waiting to be informed of their accuracy
at the moment they themselves find themselves
hovering with me, looking down at what should be
their own perfect, unspoiled forms,
and finding themselves dismayed.


Faith

Back in the saddle:

~~~~~~~~~~~~~~~~~~~~~~~~

If I were offered
the chance to form
a new church, and was told
that I would now be in charge of how
people had to worship,

and then was given one constraint:
that the Faith
had to be built on the lyrics of
one song,

I’d have such ease within
when I made my choice.

Thinking of its angular logic
and exploration of our deepest
questions on identity and free will,

I’d leap to my feet and sing out,
decree the dawning of the Age of

"A-TOM-IC DAWWWG!"

Then I would wonder at the open mouths
among those waiting for
the Revelation…

If ever I was offered
such a chance —
the opportunity to set a new Scripture,
a Gospel to guide everyone’s life,
I’d take it and enforce it to the hilt.

This is why I must chase the cat,
why I must be like that:
like everyone else, I crave
omnipotence.

It ain’t nothing but
the God in me.


Closed Set

early call.

it’s a closed set
with no one but cast and crew
allowed
and no one’s seen the shooting script
until today.

the leads take stab
after stab but he flubs lines
and she loses her mind
trying to cover.

the Director
is patient
and he keeps it all rolling
but at day’s end
he calls the Producer
and says,
"we’ve got a problem here…"

and…

scene.


The Peacock Explosion — 30/30, #33 (revised)

That our organs are colored
seems ridiculous; after all, inside us
it’s always dark.

Still,
they are bright enough.
There must be
some reason for it,
some adaptive rationale…

perhaps what we know
of the pink bowel,
yellow pancreas,
and red, red heart
is only a dimmer-switch reality,

and when we are in love,
tossed by ecstasy, enraged, roiled
with any passion, they pop
into more garish neon shades?

I like that thought. Even
if it’s not true, it should be.

I shall decide that it is, and glory
in the image I can’t see: that
all the tension and rage I’ve ever felt
have led to a peacock explosion
of light within me.

Blogged with the Flock Browser

Attending To Mundane Things (working title)

Nothing against you,
crystal skulls and pyramids,
sweat lodges and vision quests,
Tarot cards and Zodiac; you’ve served

your purposes.
It’s just that your creators are long dead
and your current slavish fans
still assume you mean more

than any other option we’re given
for understanding our place among
the things of this world.  As if they couldn’t
find peace and meaning

in the random jumble of socks in a drawer
or the shadows of skyscrapers
knifing across downtown streets
if they tried.  Every jammed closet

is a cathedral if you know
how to pray in it.  Each time clock
offers a mantra in its solid clunking down upon
a dreary card.  It’s not like

the Great Intelligence of the Universe
was absent when those things were created,
after all; the web of prophecy is splendid
precisely because it is all-inclusive,

with the profane and the sacred
being indistinguishable at close range.
When the ancients are called upon
to tell us where we’re heading, they must ask themselves:

Who are these frightened people
who do not understand how to make do
with what’s right under their noses, cobbling together
a peephole into time from whatever is close at hand?

We lifted strange clear rocks from the dirty ground
whenever we found them.  We took a deck of cards
we’d used for gambling and sorted them to see
if how they fell could tell us how we might fall.

When the king died, we cut and piled rocks
until they lined up with stars and sighted along them
so we could see where he was headed.  And in the dark
low dome of a hut covered in skins,

we poured cold water over the hearth,
drew in the steam, blew it out again
to mingle the Inner with the Outer;
something we did every day, anyway,

every time we cooked or bathed.  All we did
to meet our God was add a little attention
to the mundane.  Shape a little something
just a little bit more carefully than normal.

All we did to meet God
was look for God. 
We trusted that
we wouldn’t have to look far.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Since we’re attending to the mundane:  In regards to the 30/30, this makes 52 poems this month.  Not all were posted, so you’ll just have to trust me.

Still not a haiku among them. 


King Of The Mountain (revised)

When I was nine
they dug a hole
in a neighborhood lot
for the foundation
of my family’s new home.

They left the mountain of dirt
next to it and suddenly
I was very popular,
because
my parents told the local kids
I had to be there
if they wanted to play on it.

No one has to tell
a nine year old boy
how to play
“King Of The Mountain.”
The rules are simple:

fight your way up,
send the other kids tumbling down,
and when you get to the top,

scream your royalty
as loud as you can. Then,
defend it.
I was never
very good at the game.

When the dirt was gone,
so were the kids.

At least two of them died
within a few years:
one when he thought he could cross the road
faster than a car could get to him,
one when he thought he was better on water skis
than he actually was.

My folks put a maple tree
in the corner of the lot
where the mountain used to be.

I don’t see my folks much anymore,
but I like that maple tree a lot.
It was too small to climb
when I was a kid. I could climb it now,
I suppose, but I’m too old
for that kind of thing.

But I think about climbing it,
as far up into it as I can,
every time I see it.

If I could I’d sit up there
all by myself for a long time.
I’d be quiet when I got to the top,
though. It would just be silly
to shout anything
with no one around to try
and take me down.

But God help me,
I’d be smiling.

Blogged with the Flock Browser

Valhalla

In the afterlife, the hearts of the famous
become crusty loaves of warm bread
gold-dusted with cornmeal,

which are consumed with delight
by the masses who gather
to feast.

The famous do not care.
They’ve had their fill.
They sit on their white porches

imagining entire lands without bread
continuing to be satisfied through them,
with no more effort on their own part.

Take our hearts, they say gladly,
we have no more need of them,
too often they were broken at the first,

or were broken again and again
as we tried to keep up with your needs.
Take and eat, while we rest.


The Bend

that first note
rose from the remains
of a broken kora
lying on soft ground
somewhere in the west of Africa
right where it fell
from someone’s hands

faced with what was happening
it did what it could

it bent

the old saying goes that
in the face of the deadly rigid
you survive
when you bend

so it bent

and slipped the bars of its cage

landed in the dank wood
of a porch pillar somewhere
foreign

stayed there
until
a nail driven into the post
to anchor a string
gave it enough room to come out

it sang along that string
until it was free enough

to get out into the moist air
and bend

you can play the blues on anything
if you understand that
the bend
is all there is to it

don’t need a lot of school
to learn how to bend
in fact

schooling can make you
forget

but the bend remembers everything
and can teach you everything

the sacred lesson

all you gotta do
if you don’t want to break
is bend

all you gotta do
to stand tall
is bend

all you gotta move through
moves for you
if you bend

the deadly rigid
has nothing for
the bend

when they strike you
put a chain on you
or a whip to you
put a rock to you
or a gun to you
slap a law on you
or a noose to you
put a break in you
or a shame in you
tell a lie on you
or rip on you
strip a pride from you
break a heart in you

even if you’re the one
doing it to you

when you can’t stand straight anymore

just recall
how far out of line
your spine can go
and still you can manage
to keep your feet on the ground

the blues is nothing
but the sound of how far
you can bend

~~~~~~~~~~~~~

Likely Duende piece.  I might actually play this one myself…


A Short Opinion On The Election Of President Obama

no more water
the fire next time

sounds better
when you bend it
blue

so it’s
less a threat than
a recognition
of how parched
things may get

even though thirst
is momentarily
quenched

~~~~~~~

note:  something I evidently wrote a while ago but only found this AM.  not sure of the inspiration — was someone singing this at one of the inaugural festivities? 


My Favorite Poets

my favorite poets
are the ones who understand
that they will likely never write anything
to match the power
of a gloriously welcome
stupid song
that has been poured
through a well-funded microphone
into a carefully crafted vessel
shaped to hold obvious longing
and sold through scrupulously fashioned outlets
to masses dying for something simple
that explains the obvious
better than they can

my favorite poets
realize that their job
is to work alone
in the wee hours
crafting a brew of the things
that don’t go down
quite so easily

so that they
(if they ever get the chance)
can slip what they’ve created
to those who don’t know what they’re missing
but who know they’re missing something
in their daily diet

in the hope that
when the work’s
been taken in
some number of those they’ve dosed
will say

"i don’t know what the hell it is about it
but it works for me
on me
through me
in me
and –son of a bitch!
— is me"


Green

There are daffodils and hyacinths and green hostas in the bed out front
that is bounded by black rocks half the size of my head
one of which has been lifted from its place and hurled
through the window of the green house across the street
by a man who is now crouching behind his green Town Car
to avoid the rock being thrown by his baby mama from the porch
as she screams and curses him while her friends try to stop her
and the baby, the baby, is quiet in the arms of another friend
who’s hanging back a little out of the line of fire
under the young tree in the front yard that is just starting to bud

and I’m telling myself
even as I dial 911
because I’m afraid the next rock thrown
will cave in the baby’s skull

that this is why
I never had kids

No matter how hopeful spring made me feel
or the seduction of the scent of a baby’s head
I knew by 25 for sure I’d never have a kid

because by 12 I knew something was wrong with me
and by 14 I had a sense of what it was
by 15 I’d pulled my first knife on a trivial transgressor
and by 17 I’d realized how hard it would forever be
not to pull it again
by 19 I was awash in bad chemicals
my thoughts swimming through what I always saw
as a bile green soup in my brain
by 24 I’d married thinking I had to become whole soon
by 25 I knew I was broken beyond repair

you can call it genetics
or upbringing
it doesn’t really matter
either way
I decided that if I would never have peace myself
I surely couldn’t pass the war along to someone new

so I took the unkindest cut
and became
sterile

I don’t blame anyone for the trouble I’ve been
except me
because too many people weather what I’ve been through
with little more than a pill and a therapy bill
and no matter what I throw at the storm inside
I spend more time bailing and sealing cracks
than moving forward
so
I write poems because
there’s something I can live with
in that necessary falsification
inherent in this obsession
for the making of worlds
I claim to control

I have lived on the margin
between a rock through a window
and a noose in the basement
in the green light of a planet devoted to
perpetuation

and seen that it is not for me

The Town Car squeals off once the last stone is thrown
and the baby’s handed back to the mother

When the police pull up a few minutes later
she stands there telling her story
with the still silent baby in  her arms

I watch from behind the blinds

She is pointing at my flower bed
as the cop hefts the rock
and they both look across the street

I am invisible
and when I look away
I swear I am done with all this
and it’s as if I was never there

which is
all I really want —

but now
hours later
this poem comes like
unruly birth
the hint of green in a rain-black bud
a longing for a legacy

another child I never wanted
and one I am unworthy
to have fathered


The New Promise: Prelude

Before I continue,
I need your word
on something;
come forward
and listen a moment
before you agree
to what is being asked
of you.

Not far from here
an owl is speaking a dead name,
and the sound is like the turning
of a discarded barrel
under a waterfall. In a channel
cut beside the main bed of the river
a trout is belly up.
A tree will fall here later tonight
and no breeze will notice its absence,
but I can tell you now,
even as we see how quickly most things end,
that you will be loved for a long time
after your imprisonment here is over;

there will be meals where you are celebrated
and your name will be used freely
when people speak of the shards
left by the side of the hearth
when a long cherished vessel
has broken. You will be as free as anything can be,
once it is released from its form and function
and re-fashioned as a token of God.

If you choose, we can talk for hours
of that freedom
and the fleeting but sacred nature of a warm hand
laid upon your own,

or we can simply sit together
without speaking and imagine
a land of bread and milk waiting out there,
not silent, but full of the sound
of passages.
But before we do,
I need to know if you are ready

to live as if
this temporary life
still matters, as if we can be comfortable
with how the owl looks at us,
steadily, tenderly,
even as he begins to call…

come now, and answer,
before he can speak.