Tag Archives: meditations

Sociology

Originally posted 9/4/2008.  Originally appeared in “Flood,” a chapbook from Pudding House Publications, now out of print.

All people can be divided into two groups:
those who divide people into two groups,
and those who do not.

We call the people who divide people into two groups
“them,” and we call those who do not
“us.”  Sometimes, we call “them” “the Others.”

Let us say everything we know about the Others:
they are grown fat with their unjust ways.  They
hate us.  They are the source of the Smell — ha,

they are overripe with it.  If you were to crack open
the “O” at the beginning of the word “Others,” it would be
as though a durian had been split in a closet and left to rot. 

In fact, the Others
are the splitters of all fruit,
the drainers of all carcasses.

We, of course, are the stitchers of that which is split. 
All people, then, may be split 
into two groups: the splitters of things, and those
who guard that which can be split. We are the Guardians, 

and we call the Splitters “the Others,” “Them,” “Those People.”
They are known for cunning, conspiracies, their inability to follow
laws.  If you straighten out the “S” at the beginning

of the word “Splitters,” you see that it is a snake’s spine;
they have been holding the serpent close to their breasts
since the beginning. Venom is their milk; we

are their silent milkmaids, the ones who carry
the venom to their tables.   It sloshes onto us and we are burned
daily.  All people, in fact, may be divided into two groups:

those who are burned, and those who do the burning;
or perhaps it is those who are poisoned and those who live on poison,
or those who 
worship division and those who pray for shielding and healing;

it’s as lamentable as it is observable
that this is how it is: lines drawn between us and them,
them and us, the People and the Others.

In the end, of course, we know that all people
can indeed ultimately be divided into two groups.

and the division falls as follows:

all people can be divided into two groups —
those who divide people into two groups,
and the dead. 


Do Not Human

Tired of all our words
being about ourselves and other
people.  Not only tired of
the bad words, not just tired of
the good words; sick of all the words
being put into service of our selves
and our venal yearnings.

To be or not to be,
to do or not to do,
whether we should do it
or someone else should,
how much we are loved
and how much we love in return;
all too much.  All unworthy of
one more weary attempt
at squeezing art
from the commonplace, 
the pseudo-universal — 
we are so little of what is.

To give up the pursuit
of human meaning,  
the exclusive chase for
human justice
and human peace, 
to end this unceasing gaze
upon human, human, human —

here’s a rock. Tell of its
inner life, its mineral dreams.
Here’s an oak log rotting in 
the deep unraked leaves 
of old growth. Speak of how the decay
feels to its empty cells, to the molds
and fungus inhabiting it. Perhaps
these last small patches
of grey, ragged snow may offer
a unique perspective on the advent
of Spring, some point of view
unheard till now.  Get an ear on these
and listen. There may be new ideas here;

listen. There may be a new urgency here;
listen. There may be a need for
entirely new language here,
it may require a new brain; if so, listen

then grow whatever’s needed to get beyond 
the tired trope of human; it can’t hurt
much more than what we do now hurts,
and it may not even work — in fact
it won’t — but it may be that
this attempt, this translation, is
what we were put here to do,
and for the love of all 
that’s yet to be seen as holy
if that is the case
there’s so little time
and so much left to be done.


Gratitude

That there is such a thing
as a cedar waxwing — olive splash
high up in the crowns of trees,
rarely seen though plentiful because
we keep our eyes low —

that there is such a thing
as a leopard slug — elegant
upon the sidewalk, long enough
that when first glimpsed it can shock
with its size, its patterned skin,

its silver path laid out behind it —

that there are such beings
right outside the front door,
that they endure in spite of us and our
casual, presumed engulfing of all,
our arrogance regarding our absolute power
over nature —

that such as these remain
although we think we’ve taken all away,
wringing our hands over our Power —

that such things exist to rebuke such hubris
with the laughter of their persistence
is my unending joy, my fallback from despair —

to know that we will likely not endure
as long as these will
is enough knowledge of the future
to keep me here.


Retrospective

You replaced
your mental image
of your anatomy
with a weather map

Though map
is not territory
this has influenced your core
into becoming a named storm

Centered among the isobars of rib and spine
a cyclone of terrible size gaining strength
Enough intensity to change
the landscape so completely

you would need a new map
You need one now in fact

You traded
your natural trust
for trinkets to hold
as you prayed against fear

A gun or a knife
Some talisman for a promise
that if Danger loomed
you would strike back

A bottle or some jumble
of pills and smoke 
kept close to ward yourself off
if you became Danger

You held so tightly to them
your crabbed hands could never hold a child

You swapped out dark for light
then reversed your decision
then reversed that decision
then reversed that decision yet again

with the speed of a sewing needle
in an electric machine 
stitching together a garment
from contradictions

Blind stabs into whole cloth
to make a scratchy cloak
for whenever you stepped out
to face the world

You were naked underneath and
terrified that everyone could see

So half naked and fully armed
and built from bad weather
you are still here
in spite of yourself

All your fallacies intact
All shades of hunger and want
remain the same today as they were
when you first lied about them 

You’re really just a lonely old body
made of pure ordinary and
if you surrendered now
the howling within might lessen

What name would you give
to that quiet 


The God Moment

If you believe in a God
which intervenes
in individual lives
and you do
what’s asked of you
knowing a God’s
behind it then 
Evil you do is still 
God’s will, rest easy and
be at peace as 
you just may be
The God’s parry, forcing 
another into Good
for A God’s Plan; there’s
a Pattern for this,
you may seek
Judas out and ask when 
you see him for
more details.

If you believe in a God
still present but 
less interventionist in Small-
Scale, do what
presents itself for doing
as you see fit and Right
as the sweep of Universe
serenely and sincerely moves
according to the tides of A God’s
design without a tug on it from
you and your small actions; if
a butterfly, blah, blah, etc.,
then you are the 
unknowing butterfly of 
such a Design and you’ll 
get the wings you deserve,
or none at all, but A God
will be served and thanks for 
your service.

If you believe in A God
which Set It All to Move
and stepped away to watch
and never nudge, do
what presents itself
to be right and good, counter Evil
as you see fit
while considering always that
you, cog of the Work,
might be broken,
hold a secret flaw
someday to break by Plan
or Accident
or Planned Accident and
thus become
God’s Popcorn Fodder.

If you believe in That God
whose Scarred Face
is currently buried in 
Torn Hands,
A God who won’t raise
The Head to peek right Now,
do what you find
good and right
and counter Evil
as you see fit,
understanding that on
a scale we can’t imagine
we may be
That God’s karma.

If you believe in All God
at once, do what is presented
for doing and
speak to each item
in the List of Potential Prophets
for its own Counsel, counter Evil
as the Splinter
or Stone commands or
suggests, don’t be afraid to step
where a step is indicated as
that spot compressed below the Foot
and your sense of the Ground
is as much Church or Altar as
a Church or Altar built for 
attention — do not segregate, 
aggregate; onward into All God.

If you believe you are The God,
why are you reading this?
You got This.
You do what is presented to you,
prop up Good or counter Evil as
each is offered.
That’s a good God,
doing whatever a God
Moves A God To Do.

If you believe in No God,
you are likely to do
what is presented
as a Thing To Do,
not because
of debt or threat,
and to suggest
Another God
might cover this eventuality
would be worrisome as
it necessarily excludes
your No God,
so No God for you,
so shall it be.

Now, here at the close
of All the God-Talk:
are you expecting The Bow
On the Package, ready for
unwrapping?
Are you excited for a 
Conclusion?

Fine.

Roll dice.
See what comes up
and see how you feel
about the particular arrangement
of little spots on bone-hued
cubes for Gaming.
It’s as much certainty
as you are ever going to get. 
Roll, and roll again,
as God is said not to do — 
it’s the Power we alone hold — 
to do what’s presented for us to do
each time the bones roll.
Call that moment
before they come to rest
a God Moment if it helps you
choose your turn. Call on 
The God as needed.

Here. 

It’s always
your turn.


Upright In Bed After Getting Something Right

Originally posted 1/26/2013.

You sit up in bed,
startled by the sound
of furniture breathing.
Cowering under 
a bunched up comforter,
your pink nose sticking out 
into danger from safety
while you try to decide 
what’s suddenly up 
in this big bad world

or worrying that
like so much else, this
may always be happening
but is rarely noticed
until all other distractions
are put aside. 

What if
it’s all alive, even
the brick wall 
in the kitchen? 
The moonlight might be feeling 
some kinda way 
about you; the floor might be fed up
with being untidy. 

Should you be worried
about the potential for revolution
by the dust bunnies?  
Where exactly
does one hide 
when the world is all lung and 
sentience?

Go back to sleep, 
little mouse; take comfort 
in knowing
you are dreaming
the right questions
at last.


Forest For The Trees

Say, for the sake of argument,
that one day it all slips into place
and works the way it used to work
or works the way the mythology
insists it works:

say that you and your longtime love
fall into joyful fucking like first time teenagers
but with the benefit of experience
and deep knowledge of each other
and every day after, you remain that way;

say you save money and retire well
and travel and become in late years
learned and wise about human kindness
and as you travel you become beloved
and every day after, you remain beloved;

say that you live suddenly in the place
of refined definitions where freedom
is a free thing and all have it and live it
and honor it and dance on it and in it
and every day after is a dance within a dance;

say it and say it and say it, someday
a myth and a story and a tale will unfold
exactly as they are supposed to
and the morals they bear will all be the same:
every day, there’s a chance for it all to go well

and what we say of why it doesn’t
is as much a myth giving shape to atoms 
and energy as any story of happily ever after
or triumph over pain and wrong; and every day
we choose the path from our words

to the next day’s words, and so 
the grove of happening is sown and grown,
the forest we will walk through without noting
any of the trees we planted ourselves
if we don’t agree to speak of them every damn day.


In The Bull

Originally posted 8/13/2011.

Once inside,
I become
the bully bull, 
somehow having grown
horns for eyes — 
I gore what I observe — 
my friends
turn aside.
Alone now,
I watch my own 
steaming breath.

I did not want
to be inside 
the animal’s hide
completely — only
to wear a bit for show.
Now I’m stuck and
all the world’s 
an apocryphal red flag,
a cape in a killing hand — 
when I see it
I am compelled;
I charge.


Disreputable

I hope
to carry always
an air of
disrepute —

not to sport the stale
bad boy label,
not to dress myself
in an outfit stitched
from assumptions
and bad cultural
hangovers;

not to paint my face
in dark primaries
then go out at night
in good black
and sad spots of silver
shiny enough

that even when I creep
the shadows, I’m sure
to be noticed and noted;

no, what I seek is

just enough
gnarl and twist
in my carriage and form
that from one glance
a stranger might say,

“Well…from the look of him
it’s hard to tell what’s what.

It might be
danger, it might be wisdom,
it might be hard roads or
soft boundaries.

Whatever it is,
I wouldn’t have voluntarily gone
where I suspect he’s gone, but

I’m glad someone did.”


The Unimagined Country

Originally posted 4/29/2013.

Yet-to-be-fully-imagined country
we all want to live in,

miles of plains, mountains,
peace groves 
full of lemon trees, country

where we let
our own blood

into the garden soil
to feed it,

where we all sing 
in our own tongues in front yards, 

kneel silently in back yards
under the open sky seeking guidance

or a little rain; country yet-to-be founded,
someday-to-be rich and storied;

abandoned, rediscovered,
abandoned again;

country, not nation, not state;
homeland, not seat of empire;

country yet-to-be ours, country
we’ll have to define, we’ll want to defend

against the poisons of borders,
flags, anthems, suspicions;

on the day we come into that country
we’ll look into each other’s eyes

and know what to name it 
without hearing a single campaign speech,

know how to run it
without a single task force,

know how to love it
without a single weapon;

we’ll know we’ve truly settled there
when we can look into each other’s eyes

and see a neighbor, a cousin,
or a self, no matter what else we see.


What Should Not Be So

Sad on behalf of that which is blue
and is not supposed to blue ever;
sad today for blue lips cooling, blue skin
under reddened eyes, weightless blue words
doing little to heal or correct a broken moment.

Angry on behalf of that which is red
which should only be red now and then; angry today
for blood on faces, blood rising in faces, faces soaked
from inside in blood until the dragon stain
of red carries through to words and breath itself.

Scared on behalf of that which is white,
even that which has become so under pain of death;
scared today of ghosts, surrenders, pale knights on pale horses — 
all the panoply of what terrifies; most of all, afraid
of white faces; it shouldn’t be so, but it is so.


A Kind Of Poverty

what you love
you claim
what you despise
claims you
what you know
and remain indifferent to 
explains you
what you do not know
and others do
reframes you

thus I
learn like mad
have opinions
avoid hating many
and love few

all in an effort to 
surrender little
of myself

stories you tell
of what you see
become what people see
of you

stories you tell
of how you see what
you see become
your angle on what
you are

when pushed to speak
I over-explain
and therefore negate
how little I surrender
of myself so
I am learning
silence and
how to tolerate
the growing lack
of self-delusion
that naturally follows

people who are
indifferent to me
are killing me
by millimeters

I am learning
indifference to them
each lesson a bullet
fired in self-defense

this resultant loneliness
is an expression of
a kind of poverty
much like how after a war
a country
is often in ruins
its people walking dazed
by what was once familiar
having become indifferent
to its former self

they starve eventually
or leave


Godwin Speaks

Hard not to hear 
that red muttering
underneath too many
breaths:

ancient, violent criminals 
breaking out
from inside so many 
hard-sealed heads,
first in dribbles
and then in packs,
comfortable again as they
mutter and wreck
as if 
it is finally the season
for such muttering to grow
in volume, grow
toward becoming the cry
of a banshee army turning out
to storm across all and sweep
all ahead of it.

Make no mistake:

not one word of
that murmur

should be mistaken
for old German,
and thus dismissed.
Admit it, at least
to yourself: 
you
can understand 

every word. 


The Imaginary Fable Of The One-Legged Flamingo

Originally posted 12/30/2014.

Pretend there’s a fable
about a flamingo born
with one and only one leg.

Pretend this bird somehow survives
the vagaries of indifferent
and unrelenting nature
and becomes an adult.

Pretend few ever get close enough
to offer solace or support —
after all, from a distance
no one would be able to tell
the bird was born missing a leg.

Pretend a one-legged flamingo,
unable by definition to switch
to its other leg when
it grows tired of standing still,
must fly more often 
than its counterparts.

Pretend it’s not at all farfetched
that 
such a bird could truly survive. 

Pretend the fable has a moral:

to those from whom much is taken
much is also given,
or

unending fatigue in living may draw out
an urge and capacity to soar,
or

perspective and vision may come to one
as compensation for grievous wounds.

Pretend that it matters which words are used. 

Pretend like mad
that the chosen moral
is strong enough to keep
the flamingo from drowning
when one night it finally
is so exhausted from the cycle
of unsteady standing
and desperate flight

that it descends

though there are no
shallows in which to land.


Reserved For Those Who Remain Neutral…

The hottest places? No.
Even Dante knew better —
he never said this.  

The cold places — the ones
where a candle
in the crisis wind freezes
into a red icicle of pointless pose —
that’s where they belong. Can’t you
hear them sniffling about,
wriggling on the fence?

Those of us
who cannot cease raging
and roaring —

we may be wrong,
may ultimately burn in the fiery levels
for what we believe or rise 
toward the glorious sun — in fact
we may not believe
in heaven or hell but
we believe in heat; maybe
because we were born to it,
maybe because we were
schooled in it, maybe because
it found us and we survived —

however it happened,
b
urning

is all we know.