Tag Archives: heritage

Syntax

Side by side
is how we say it

anywhere that’s already
been assimilated. 

Side by each
is how they say it

in Woonsocket, in
Fall River, in New Bedford.

Here, we park the cars side by each.
You pass over my house, you stop on me.

Or at least that’s how they used to say it
back when the old folks
who learned English
as a substitution code
were still alive,
the ones we called
Meme, Pepe, 
Ava, Avo, 
Nonni, Nunna,
but never
Grammy or Gramps.

I haven’t been there in years,
not since anyone I knew there died. 
How do they talk in Social Coin now?
What do they say in Faurive? 
How long gone is the syntax we once mocked
and now wistfully repeat
to incredulous offspring and outsider friends? 
Damn it,

does anyone still
throw the baby downstairs a cookie? 


How To Be Their “Indian, I Mean Native American” Colleague

1.
Accessorize!
Hang a dreamcatcher
near your monitor.

2.
Tell them your uncle
is an avowed shaman
at plumbing.

3.
Never show them pictures of your parents;
stoically hint at a “plight”
when you mention them at all.

4.
Squint, shade your eyes, and nod a lot
to support the notion, when it comes up,
that it’s “all in the past.”

5.
Smile wryly, often,
especially when choking down
bile.

6.
When faced with any outdoor situation
admit to knowing a few tricks “from back when.”
Cross your fingers that it keeps them quiet.

7.
Pat their shoulders, firmly but gently,
when they cringe mightily before you
about rooting for the Redskins.

8.
Always dress as a ghost might dress,
or how you think a ghost might dress
when trapped between worlds.

9.
Never, ever scream when you hear them begin,
“Y’know, they say in the family
that our great-great-great grandmother…”

10.
Just be yourself for a minute in your car
with your head down when they aren’t looking.
It won’t be enough, but it will be something.


Ghost Pain

I was stunted 
before I was begun,
shrunken 
before birth.

When they pulled my father
from his reservation and family
and sent him to the residential school,
half of my tongue fell away.

When my mother stopped speaking
Italian and insisted on speaking
English only, the rest of it flew
from my mouth and vanished.

I learned to speak
through stray winds stirring
the anguish I held inside,
I shaped them and called that my voice.

So when an editor tells me 
that I need to say less,
that I need to depend on the audience
to understand what I’m trying to say,

I say that there isn’t enough meaning
in English for that to happen,
and if I overspeak sometimes, 
that’s just the ghost pain talking.


Cultural Anthropology

If you laid out
upon a table
all the things
you think I need
as an Indian

(bow, arrows, whiskey,
direct psychic hotline to the trees,
etc.
etc.)

I’d be at a loss

as to what I should do
except

I could handle the knife pretty well
because my dad taught me all about that

He learned how
from a drill sergeant
in the US Army
(who I’m pretty sure
wasn’t Indian)

once again
I find that I conform
to a stereotype
someone else created

that sick feeling’s knocking
at me again

every time I touch the knife
it starts singing

shave and a haircut

waiting on me to come back with  

two bits


Being Neither, Being Both

Being Indian
and White
on Thanksgiving
means being tired
of plowing the six weeks of stupid before this day.
Tired of explaining.  Tired of walking on Pilgrim shells.
Tired of having to justify marking the day
as painful or joyful or neither

or both.  Being Both on Thanksgiving
means I get to give myself the ulcer
I richly deserve.  Means being hungry
in every sense of the word.  Means
I want to give thanks for something
I stole from myself, or perhaps I did not;

being Both on Thanksgiving
means nothing is simple.  I am thankful
for the tightrope, thankful for the mash-up
problems, thankful for looking like
I ought to be oblivious, thankful for
a good talking to.  Being Neither, fully,

on Thanksgiving means I ought to give me
a good talking to.  I am angry enough
to ignore much and fantasize more
over the boiled onions only my Dad eats
and the meat stuffing with chestnuts only my Mom eats,
angry enough to lose my appetite in public,
angry enough to be redder than the damned canned
cranberry sauce.  Being Me on Thanksgiving

means I sit down to the table and eat like a fat man,
eat a continent’s worth of overkill, filling my dark gut
till I have to shed something to be comfortable
by the fire in the too-warm house of my parents
who are long past caring about anything but making sure
that the peace holds till night falls and we all go home

carrying the leftovers with us to feed on
for another whole year.  Another harvest festival
passed, no guarantee of one next year, maybe
we’ll starve over the winter while being Indian, being White,
being Neither, being Both, being the kind
who thinks it matters when you are choking on
so many bones.


A Little Something

A little something:
I am neither Italian nor Apache,
and also both.  
A little something:
no one wants to hear it. 

A little something:
this big paleface?  Isn’t.
A little something:
I have no card to show you to give you government-level proof.
A little something:
you can gut yourself bending over backward
to prove stuff to people you could care less about.

A little something:
the family was divided, but that doesn’t show.
A little something:  
it came up every time
I looked at my father and knew he would say
I was one thing one day,
the other on the next.
A little something:  my mother never spoke of it.
A little something:  my grandmother
called my dad a thief
every day.

A little something:  I am a lot of poison.
A little something:  I don’t trust. 

A little something:  on the rez I’m another eyeroll, another shrug.
A little something:  to my Italian family, I’m not quite there.
A little something:  to supposed allies, I’m easily forgotten.

A little something:  I have had White friends
openly reassure me
that it’s ok with them
and being Indian does not matter,
it’s not the same, it’s not the same as if I had…

A little something in my clenched hand.
A little something on my shoulder.

A little something:  you don’t have a clue 
what’s behind the eyes of anyone, what they recall,
what they went through, what they go through.

A little something:  sometimes I don’t mention it
for months to new aquaintances
just to listen to them talk without knowing.
A little something:  sometimes I mention it at once
to new aquaintances 
so I can get the stupid out in the open.
Sometimes I am surprised.
Sometimes I wish I was surprised.

A little something in my eye.
A little something behind me, whispering.

A little something:  I can tell you are bored with this.
A little something:  I can tell you think it’s overblown.
A little something:  I can tell you think it’s not the same as your pain.
A little something:  I know it’s not…never said it was,
but you can’t hear that
over your own damn noise.

Don’t deny it.
I can hear you. 
You all say it,
you all say it
straight or slant,
and still  
you wonder why I keep 
a certain distance, keep 
a little something 
back. 


Toward An Explanation Of Discontents

Working in black and white
is easier than doing
anything else, even
considering the shadows.

No need to try and name  
a color never before seen,
for instance, or a blend of two
or more, no need to explain
how they mixed by accident or
design. No need to learn 
how to treat them when they show up,
no need to even see them;

seeing only in black and white
is in fact more difficult
but can be mastered
if one has a early enough start
on the process.  

To be able to see
infinite, velvet grays
between the black and white
in place of color 
is not
entirely admirable
in a world
where red
exists, but it’s more parsable
and eventually (if shouted often enough)
may become the default.

Of course, red and all the other colors,
all hues and shades,
are not just forms of gray,
and you are going to fail somehow
if you live that way.
But no matter…just find enough of you who only see
the black and the white.  Shout them down.
Drown ’em

right the fuck out.


Behind Me, Since Birth, A Bear

A friend of mine once said,
“All my experiences of Russia have been sad.”

I stare down the chainsaw-carved bear
in the courtyard of this Russian restaurant.

It actually looks like the little I pretend I imagine I know
about Russia.

I have but one experience of Russia,
but it’s a sad bear indeed: I was conceived in Russia.

I’ve done the math.
I was born in New Jersey

five months after my parents got back from the USSR
where my dad was a guard at a consulate,

and I don’t know what
my mother was.  It feels sometimes as though

there was no womb between me and that country.
It was the Cold War back then,  Eagle and Bear

engaged in frosty standoff.  I could sense it then
in my preborn bones, and I still can, though I’m much harder.

Every time you see a political bear, it’s Russian.
Every time I see any bear, it’s Russian.

Even this bear-figure before me in this cheesy theme restaurant,
this pine log barely rendered as Bear with dead glass eyes

and splintered coat, makes me wish I’d been born
in Leningrad and not Fort Dix.

I have to turn away.  I’ve lost my appetite
for thin borscht and frozen blintzes and such tourist fare.

Goddammit, before birth I should have pleaded with the angels of distribution,
the ones in charge of where the souls go:

I should have demanded a Soviet nuclear-fired hospital
that looked like hell

and not a warm suburban facade
of heaven on earth,  asked for

a birthright that would have growled inside me
instead of one that keens and screeches.  You can

keep the eagle, all sharp nose and ripper hands and
condescending, supererogatory flight.

Gimme that bear, called in Russia medved, honestly predatory,
reeking of fish, berries, looking to add me to the menu —

Medved. Predator, symbol, totem
of mine, stuck always stinking in the back of my mind.

Medved, predator, grizzly, brown, black,
that honey eater’s taken all the sweet out of me.

Here’s something
true and real, something I know about all bears:

they can outrun, outswim, outclimb
any human — unless you run downhill,

as their center of gravity screws them up.
Then you can barely get away.

So that’s it.  That’s the story of how I came to be — this.
There was Mom, the Italian girl, fresh out of the Ivy League,

out in the big bad world.
And there was Dad, the dashing, hard drinking Apache, fresh out

of reservation, government school, frozen Chosen, POW camp,
Army brig, finally last stand diplomatic cage.  They ended up in Russia

where a bear looking over their shoulders shoved them together,
the usual something happened, and I was sparked.

All my parents’ experience of Russia was sad.
I am my parents’ experience of Russia.

Behind me, since birth, a bear.
It’s been downhill ever since.


Rejection

No shaman for me.
Unlike you, rich seeker,
I can’t afford pay-for-view visions.

No dream catcher for me.
Unlike you, pow-wow tourist,
I am clumsy with my elusive dreaming.

No bow, no arrow, not even a kinfe.
Unlike you, Injun great-grandchild,
I know what a good investment a gun can be.

No long hair, no leather, no…
no.  Stop, friend, and I will too.  I’m dying
from ensuring that I am not your fantasy.

 


Remembering My Little Church On The Rez

Church
on Sunday 
was practically
compulsory,
had almost
perfect attendance 
what with the pastor being
in control of so much else.

We went out of
self-defense,

though there were more than a few
who believed of course
that Jesus loved them,

and really, it wasn’t all bad,
but as for me
I might have had an easier time
getting behind Jesus
if only the pictures they’d had of him
didn’t look so much
like pictures of Custer. 


Hawk Dreaming

Once, after a night of sparse sleep,
I awoke expecting to find
a hawk outside my window after
I had just dreamed of such a thing.

I split the blind with two fingers only to see
nothing but sparrows scattering.   
Looking down my long nose
at the broken asphalt and the puny birds,

I turned away unthinking of much.  
I did not call this “disappointment,”
but instead said at once “inheritance.”
It was the right word,

though I didn’t know why
until, heading outside,
I raised my wings
and tried to recall how to fly.


Alamogordo Memory

Outside
the convenience store,
some old drunk waving
four dollar bills at me. 

“Hey!  Can you take me
to the bar?  
That one on the road
up to the rez?  I can pay you.”

I like his silver
cuff and hate
my father’s face
on him.  “Oh sorry,

not going that way.”  
He smiles
and walks away to wait for 
the next possibility —

I like his silver ring
and hate how he’s got 
my dad’s face, my messed-up
smile.

 


Forgotten Lion II: Spirit Animal

Friend, you don’t need to know 
your spirit animal.   
I don’t know mine
(though I’ve got the blood quantum
that’s supposed to make knowing one
much easier)
and I get along just
fine.  But if you’re utterly
convinced of the need for one, 

don’t allow some plastic shaman
to pluck one for you from the usual bin.
The wolves are overworked
as are the crows and bears,
the hawks and eagles need a break,
and forget the lion, who just
prefers sleep.

If you need one,
one will find you on its own —
it’s all a question of knowing 
yourself and offering an invitation
to the right candidate.  

For you,
I recommend the lemming, 
and as I am someone
with the right blood quantum,
you can trust me
utterly
on this.

 


Ghost Dance

We are urged by some
to believe that our history
is not our destiny.

Stop believing what those liars say;
the millions of ghosts
inside me
beg to differ.

I know a dance, an old dance,
I’m willing to try,
something I’ll use
to turn the world
upside down.

I’ve got a shirt, an old shirt,
I’m willing to wear —
something designed
for the big dance
and the afterparty.

I know a song, an old song
I’m ready to sing —
something written
just for the occasion,
a keening joyful sound;

my song’s got a chorus
millions and millions strong
singing of history
as prelude to destiny.

Stop believing what the liars say;

history’s proven
our ghosts
more honest
than theirs.


The Name You Call Us By

The name you call us by
is not the name we call ourselves.

So Apache becomes for us Nde,
a name you can barely pronounce.

The Zuni called us
Apache, “the enemy,”

and you chose
to do the same.

A small part of us
became all we were to you,

as if calling out a part
conjured the whole,

as if naming a peak
described the range.

Pike’s Peak for the Rockies,
Mount Rushmore for the Black Hills —

and of course none of those
are real names, either.