Monthly Archives: December 2015

Kill The Indian, Save The Man

The school they put my father in
cut his hair and his ties

to his past, but that is not
what it was designed to do.

The school they put my father in
cut his tongue and his ties

to his language, but that is not
what it was designed to do.

The school they put my father in
cut his voice and his ties

to his family, but that is not 
what it was designed to do.

The school they put my father in
cut his peace and his ties

to his god, but that is not
what it was designed to do.

Until you get to me and how loose
and lost I was and still am, how

untethered I am to any anchor
or ground, how much I yearn for

something binding me to something
that wouldn’t know me if I were to find it,

something that would brush me off as a poser
or a con and be half-right at least to do so;

not until you get to me and my angry peers —
half-present, half-past drifters —

do you see at last 
what the school was designed to do.


Playground Revisited

When there’s a will, there’s a way;
when there are two wills
there’s a weigh-in,
a preparation for contest.

I looked the other guy
in the chest and said
this wasn’t going to be
good.  But enough in me

claimed the side of right 
to feel that a fast first strike
would be enough, and so
I struck first, dirty-style,

the kick to the balls, 
the worst thing defined
under the playground code.
Down he went, but I’d missed

how many of his friends were there, 
had forgotten I was old now
and hadn’t been on a playground
in years; fortunately they took

more pity upon me than the code 
would have suggested I deserved,
and I came away more or less 
intact, at least for the long term,

but I learned something that day 
about what boys some men remain
long after they graduate
from elementary school; learned

how many years a sense of panic
gained at eight can last, learned
how badly I wanted to be eight again,
and how easily that could happen.


Documentary

A mother gray whale
watches orcas savage
and slay her calf;

she lingers in the red sea
for a moment, then
continues on alone.

The calf’s carcass drifts toward
the bottom of the shallows
where it will serve its killers

as a meal to be consumed
at their leisure. I don’t cry —
not for that calf

who after all was simply in
the wrong place at the wrong time
or the right place if you believe

all things happen for a reason,
nor for that mother who lingers briefly
then moves on, nor for the orcas 

who need to feed and are only doing
what they are designed to do. I think
I’m going to cry for the documentarian

who watched these things happen
without being able to affect an outcome,
without wanting perhaps even to try —

I don’t know if that’s fair, or true; maybe
they began this work seeking that
and slipped away from it the way a corpse

dissolves to gray when it is finished
with living. In moments of such drift
perhaps they turn back towards themselves

and say there’s still hope it will change
something, awaken a viewer into action 
on behalf of those things which can be changed.

I say this on a night when video
of Laquan McDonald’s murder by cop
on a Chicago street pushes throngs

into action. No one stood
behind that camera. No one watching can see
anything there that had to happen.

No one could say that the cops were doing
what they had to, although it may be
what they were designed to do. 

No camera shows
a mother lingering
over his body. 

Nothing in any film yet made
suggests anyone is moving on;
no natural order

here, no sweet music
of the circle of life.
It’s not that kind of killing. It’s our kind —

unnecessary blood
on the street, on our hands,
on all the surfaces of earth and sea.

Wherever the next camera will be,
wherever
the next killing will be —

right place,
wrong place, right time,
wrong time —

are you going to want to see
the documentary
someone’s going to make

about what you do
when a murder happens
right in front of you? If I say

a murder is happening 
in front of you now — in fact,
several murders, many murders,

hundreds and thousands of murders,
collateral deaths and even more casual
snuffings of spirit that sometimes leave bodies intact

long after they should have drifted off
to the darkness — what will you do then?
Will you chalk it up to orcas being orcas

or will you try to speak, intervene, at least
be witness to it all? Maybe turn away, step out of view,
and say shamefaced there is nothing you can do,

say there’s nothing to be done? I wish I knew
what to say to that.  All I feel right now is the sting
of spray from the cold face of the sea.


Sociology

Originally posted 9/4/2008.  Originally appeared in “Flood,” a chapbook from Pudding House Publications, now out of print.

All people can be divided into two groups:
those who divide people into two groups,
and those who do not.

We call the people who divide people into two groups
“them,” and we call those who do not
“us.”  Sometimes, we call “them” “the Others.”

Let us say everything we know about the Others:
they are grown fat with their unjust ways.  They
hate us.  They are the source of the Smell — ha,

they are overripe with it.  If you were to crack open
the “O” at the beginning of the word “Others,” it would be
as though a durian had been split in a closet and left to rot. 

In fact, the Others
are the splitters of all fruit,
the drainers of all carcasses.

We, of course, are the stitchers of that which is split. 
All people, then, may be split 
into two groups: the splitters of things, and those
who guard that which can be split. We are the Guardians, 

and we call the Splitters “the Others,” “Them,” “Those People.”
They are known for cunning, conspiracies, their inability to follow
laws.  If you straighten out the “S” at the beginning

of the word “Splitters,” you see that it is a snake’s spine;
they have been holding the serpent close to their breasts
since the beginning. Venom is their milk; we

are their silent milkmaids, the ones who carry
the venom to their tables.   It sloshes onto us and we are burned
daily.  All people, in fact, may be divided into two groups:

those who are burned, and those who do the burning;
or perhaps it is those who are poisoned and those who live on poison,
or those who 
worship division and those who pray for shielding and healing;

it’s as lamentable as it is observable
that this is how it is: lines drawn between us and them,
them and us, the People and the Others.

In the end, of course, we know that all people
can indeed ultimately be divided into two groups.

and the division falls as follows:

all people can be divided into two groups —
those who divide people into two groups,
and the dead. 


The Word

Originally posted 8/29/2010.

Your voice finds its word
and it’s suddenly bigger than you are.

You’re carried to the top of its eruption…
now you’re lava, ash, sticking to cars and walls.

The word builds a cone so steep, you’re going to slide off,
become a refugee fleeing it…then you stop and admit

that to be honest and ruthless with yourself,  
you always knew you were a nascent chimera, an embryo dragon. 

You just didn’t know how to exhale the burn,
or how to be
all your combinations at once.

You choose the next word,  your voice suddenly so ponderous
that settling it down is a little like asking Atlas

to move just a little,
just to make the weight bearable.

The sea is now boiling ahead of you.
It’s time for the next word.

Admit it.  You are lost to this, lost to
the hot sugary drug

of not caring
where the word goes next

or about how the voice
scars around it.

Whenever the volcano stops pouring
and smoldering is home; wherever it stops

is when and where you can claim 
the name you’re making of yourself.

You’re not ready for it yet though you can feel it,
a coal upon your tongue seeking its perfect fuel.


Do Not Human

Tired of all our words
being about ourselves and other
people.  Not only tired of
the bad words, not just tired of
the good words; sick of all the words
being put into service of our selves
and our venal yearnings.

To be or not to be,
to do or not to do,
whether we should do it
or someone else should,
how much we are loved
and how much we love in return;
all too much.  All unworthy of
one more weary attempt
at squeezing art
from the commonplace, 
the pseudo-universal — 
we are so little of what is.

To give up the pursuit
of human meaning,  
the exclusive chase for
human justice
and human peace, 
to end this unceasing gaze
upon human, human, human —

here’s a rock. Tell of its
inner life, its mineral dreams.
Here’s an oak log rotting in 
the deep unraked leaves 
of old growth. Speak of how the decay
feels to its empty cells, to the molds
and fungus inhabiting it. Perhaps
these last small patches
of grey, ragged snow may offer
a unique perspective on the advent
of Spring, some point of view
unheard till now.  Get an ear on these
and listen. There may be new ideas here;

listen. There may be a new urgency here;
listen. There may be a need for
entirely new language here,
it may require a new brain; if so, listen

then grow whatever’s needed to get beyond 
the tired trope of human; it can’t hurt
much more than what we do now hurts,
and it may not even work — in fact
it won’t — but it may be that
this attempt, this translation, is
what we were put here to do,
and for the love of all 
that’s yet to be seen as holy
if that is the case
there’s so little time
and so much left to be done.


Nothing Worth Doing

Note:  Including this in the name of inclusiveness.  I’ve been working for the past few days on musical efforts for the band, and needed something to fit a particular piece of music.  I don’t really write lyrics, but can’t deny that this has a more “lyrical” quality to it than a lot of my other work.  

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Can’t see the sane without seeing the mad

Can’t think about one and not the other

A blink is darkness embedded in light

When a baby never cries we get worried and sad


Can’t see the ugly without seeing the lovely

You’ve got to have one if you have the other

A flower disappears when it turns into fruit

When a baby never cries we know something is wrong

Sometimes it feels like
it’s hard to keep going
Like putting out effort 
is the province of fools

But if nothing’s worth doing
what are we doing here
Might as well hang it up
Might as well move along

Can’t see a saint without knowing they’ve sinned

Can’t hear shouts without listening for whispers

A storm clears the air as it tears up the town

A baby gone silent gets us pacing the floor

Sometimes it feels like
it’s hard to keep going
Like putting out effort 
is the province of fools
But if nothing’s worth doing
what are we doing here
Might as well hang it up
Might as well move along

We keep moving through all the confusion
Keep moving through all of the crazy
Keep moving through all of the bullshit
Keep moving till we drop in our tracks


Gratitude

That there is such a thing
as a cedar waxwing — olive splash
high up in the crowns of trees,
rarely seen though plentiful because
we keep our eyes low —

that there is such a thing
as a leopard slug — elegant
upon the sidewalk, long enough
that when first glimpsed it can shock
with its size, its patterned skin,

its silver path laid out behind it —

that there are such beings
right outside the front door,
that they endure in spite of us and our
casual, presumed engulfing of all,
our arrogance regarding our absolute power
over nature —

that such as these remain
although we think we’ve taken all away,
wringing our hands over our Power —

that such things exist to rebuke such hubris
with the laughter of their persistence
is my unending joy, my fallback from despair —

to know that we will likely not endure
as long as these will
is enough knowledge of the future
to keep me here.


Retrospective

You replaced
your mental image
of your anatomy
with a weather map

Though map
is not territory
this has influenced your core
into becoming a named storm

Centered among the isobars of rib and spine
a cyclone of terrible size gaining strength
Enough intensity to change
the landscape so completely

you would need a new map
You need one now in fact

You traded
your natural trust
for trinkets to hold
as you prayed against fear

A gun or a knife
Some talisman for a promise
that if Danger loomed
you would strike back

A bottle or some jumble
of pills and smoke 
kept close to ward yourself off
if you became Danger

You held so tightly to them
your crabbed hands could never hold a child

You swapped out dark for light
then reversed your decision
then reversed that decision
then reversed that decision yet again

with the speed of a sewing needle
in an electric machine 
stitching together a garment
from contradictions

Blind stabs into whole cloth
to make a scratchy cloak
for whenever you stepped out
to face the world

You were naked underneath and
terrified that everyone could see

So half naked and fully armed
and built from bad weather
you are still here
in spite of yourself

All your fallacies intact
All shades of hunger and want
remain the same today as they were
when you first lied about them 

You’re really just a lonely old body
made of pure ordinary and
if you surrendered now
the howling within might lessen

What name would you give
to that quiet 


On A Positive Note

They tell me I don’t know
how to make a better world
from this one, or that at least
I never speak of a better one or how
to find it;  they can’t see my fear

that if I spoke of it, wrote of
what I see of the path ahead,
talked (no matter how gently)
of a new world and how it must 
be built on the razing of this one,

they’d lock themselves into a closet
with their favorite artifacts and their slim hope
and not come out again — and they’d 
never hear me when I say that I see
the new world, and the path to it; I talk about it

all the time. I have nothing but hope, in fact; 
I just know that if we’re going to get there, 
one step is the erasure of the artifacts of this one,
and no one wants to hear about 
the need to let go.